But I did not learn this all at once, as I have said. I had to go
through the preliminary stages of vanity and vexation of spirit, stages
when I wallowed in paint and ink, fancying myself heaven-inspired, and
beyond the necessity of using my eyes if I desired to do anything fine.
It was all very well for sketches to look somewhat like nature and to be
particular with them, but for finished work much more than this must be
accomplished. So I struggled on spoiling canvases and good paper, before
the age of common sense arrived, and never valuing the best works of
all, which were my direct notes and sketches from nature.
It was the aboriginals of Australia who put me first upon the right
track; a miserable, low-caste race they appear to those who see them
hanging about the white settlements, clad in fantastic rags, the
cast-off garments of the white fellow, and taking, with the rags, all
the debasing vices of the conquerors, but a very different race when in
their native wilds, with their mystic institutions and hereditary laws.
We are so apt to despise these black fellows, and to classify them all
as savages and benighted heathens, particularly if we know nothing about
them--as we did with the Indians and Peruvians, Chinese and Japanese,
before our eyes became opened to their wonderful arts and ancient
mysteries, their sciences, philosophies, and spiritualisms. Nowadays,
like all people who take extreme views, we are rushing into the opposite
direction, and adopting, with blind credulity, all which we formerly as
blindly despised.
Our markets are crowded with Eastern and Japanese wares; our apartments
are becoming Oriental, and crammed with those artistic realisations of
nightmare monstrosities which the opium-smoking children of the sun
delight in. Fortunately, we can purchase specimens of these eccentric
artists cheaply, and, for the money, marvellously well done; yet,
graceful or quaint as these designs may be, to the art mind they are as
dangerous as the opium habit from which they are generated.
They are all morbid outcomes of an unwholesome and unnatural taste,
suggestive only of that refinement which is _blasé_ of tenderness,
humanity, or morality, and which is nearly past all excitements except
such as are monstrous and beastly, the demoralising refinement of decay.
Artistic?--yes; we must grant to them the praise of artistic execution;
but this is the whole length which we can go in the matter of praise,
and this is not enough for art to be of real utility to daily life and
its hourly obligations.
Public-domain text, read in full here on John Shaqi.
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