Black people -- Jamaica; Jamaica; Slavery -- Jamaica
But, indeed and indeed, the air is thick with memories. Here, in these
dark rooms on the ground floor, hot and airless, did they store their
goods in olden days, “perpetuanos and sayes, knives, old sheets, pewter
basons and muskets,” which Phillips has left on record were the best
goods with which to buy slaves on the Gold Coast in the seventeenth
century. They did not bring out their women, but they took to themselves
wives of the daughters of the land, comely, smooth-skinned, dark-eyed
girls, with full, round bosoms and a carriage like queens, and the
daughters of these unions were much sought after.
“Then came Mrs Rankin,” writes Phillips, of a factor's temporary wife,
“who was a pretty young mulatto with a rich silk cloth about her middle,
and a silk cap upon her head, flowered with gold and silver, under which
her hair was combed out at length, for the mulattoes covet to wear it so
in imitation of the whites”--remember the white men wore their hair long
in those days--“never curling it up or letting it frizzle as the blacks
do. She was accompanied, or rather attended by the second's and doctor's
wives, who were young blacks about thirteen years of age. This is a very
pleasant way of marrying,” goes on the gossipy mariner, “for they can
turn them off and take others at pleasure, which makes them very
careful to humour their husbands in washing their linen, cleaning their
chambers, etc., and the charge of keeping them is little or nothing.”
Poor children, poor, happy, sad, pitiful children, bearing children and
taking a woman's part in ministering to the pleasures of these their
masters at an age when our children would still be babies in the
nursery. It was a custom that died hard. Twelve years ago the nursing
sister at Sekondi told me that when first she was stationed there she
saw a girl, just arrived at marriageable age, sent round to all the
likely white men in the town, tricked out in all the bravery common to
the occasion. She saw her return, too, return in tears, not because
she had been chosen, but because she had not! The standard of morals is
higher on the coast in these times.
And the end of these women? No one has ever told us of their end.
I remember when I was in Sekondi a sad-faced mulatto woman with the
remains--only the remains--of great beauty about her, though possibly
she was barely thirty-five, and the nursing sister shook her head over
Adjuah.
Public-domain text, read in full here on John Shaqi.
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