Black people -- Jamaica; Jamaica; Slavery -- Jamaica
And in Annamabu came home to me clearly, the cargoes, the
thrice-accursed cargoes these men had set their hearts upon, the
cargoes that were the _raison d'être_ of these heavily armed castles. In
Phillips' day a really good negro might be bought on the Coast at a cost
of about £4 for the most expensive, while he might be sold for about £19
in Jamaica or Barbadoes.
“I had two little negro boys presented to me here,” says he with a
certain satisfaction, “by our honest factors, and two more at Cape
Corso.” Nobody considered the feelings of the boys torn from their
homes. And well might he be pleased, for these presumably were his
private property, and not to be accounted among the cargo. When
Ansumanah, my own serving boy, sat in the shade at the bottom of the
flight of stairs that led up to the bastion, I remembered Phillips'
two little boys who had attended their master here. The stone steps are
worn, worn in the years by the passing of many unshod feet, sad and glad
and hopeful and despairing, but what had the little boys that Phillips
was taking to the Indies to hope for?
Exactly at Annamabu he did not gather his slaves, but a little farther
along the Coast. Here he took on board 180 chests of corn with which
to feed them. The little squat ship having laid in her provisions, went
slowly along the coast, and in the daylight the people came off in their
canoes, and at night they lighted fires along the shore as a sign they
had something to trade, and their trade goods were always the same,
gold, elephants' teeth, that is, ivory, or men, and generally they
required the captain to come down over the side of his ship and drop
three drops of sea water in his eye as a pledge of friendship and of
safety for them to come aboard, “which” says Phillips, “I very readily
consented to and performed in hopes of a good market.”
Sometimes he got ivory, but his ship was a slaver, slaves she was
looking for and slaves she would get, for might was right and wars were
perpetually waged--by the black men be it understood--in order that
there might be plenty of the commodity. The commodity, being flesh and
blood, suffered.
Public-domain text, read in full here on John Shaqi.
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