Why Men Fight: A method of abolishing the international duel — John Shaqi
Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
In one case we were clearly wrong: in our resistance to revolutionary
France. If revolutionary France could have conquered the Continent and
Great Britain, the world would now be happier, more civilized, and
more free, as well as more peaceful. But revolutionary France was a
quite exceptional case, because its early conquests were made in the
name of liberty, against tyrants, not against peoples; and everywhere
the French armies were welcomed as liberators by all except rulers and
bigots. In the case of Philip II we were as clearly right as we were
wrong in 1793. But in both cases our action is not to be judged by some
abstract diplomatic conception of the “liberties of Europe,” but by the
ideals of the Power seeking hegemony, and by the probable effect upon
the welfare of ordinary men and women throughout Europe.
“Hegemony” is a very vague word, and everything turns upon the degree
of interference with liberty which it involves. There is a degree of
interference with liberty which is fatal to many forms of national
life; for example, Italy in the seventeenth and eighteenth centuries
was crushed by the supremacy of Spain and Austria. If the Germans
were actually to annex French provinces, as they did in 1871, they
would probably inflict a serious injury upon those provinces, and make
them less fruitful for civilization in general. For such reasons
national liberty is a matter of real importance, and a Europe actually
governed by Germany would probably be very dead and unproductive. But
if “hegemony” merely means increased weight in diplomatic questions,
more coaling stations and possessions in Africa, more power of securing
advantageous commercial treaties, then it can hardly be supposed that
it would do any vital damage to other nations; certainly it would not
do so much damage as the present war is doing. I cannot doubt that,
before the war, a hegemony of this kind would have abundantly satisfied
the Germans. But the effect of the war, so far, has been to increase
immeasurably all the dangers which it was intended to avert. We have
now only the choice between certain exhaustion of Europe in fighting
Germany and possible damage to the national life of France by German
tyranny. Stated in terms of civilization and human welfare, not in
terms of national prestige, that is now in fact the issue.
Assuming that war is not ended by one State conquering all the
others, the only way in which it can be permanently ended is by a
world-federation. So long as there are many sovereign States, each with
its own Army, there can be no security that there will not be war.
There will have to be in the world only one Army and one Navy before
there will be any reason to think that wars have ceased. This means
that, so far as the military functions of the State are concerned,
there will be only one State, which will be world-wide.
Public-domain text, read in full here on John Shaqi.
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