Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
Love of money has been denounced by moralists since the world began.
I do not wish to add another to the moral denunciations, of which the
efficacy in the past has not been encouraging. I wish to show how the
worship of money is both an effect and a cause of diminishing vitality,
and how our institutions might be changed so as to make the worship
of money grow less and the general vitality grow more. It is not the
desire for money as a means to definite ends that is in question. A
struggling artist may desire money in order to have leisure for his
art, but this desire is finite, and can be satisfied fully by a very
modest sum. It is the _worship_ of money that I wish to consider: the
belief that all values may be measured in terms of money, and that
money is the ultimate test of success in life. This belief is held in
fact, if not in words, by multitudes of men and women, and yet it is
not in harmony with human nature, since it ignores vital needs and the
instinctive tendency towards some specific kind of growth. It makes
men treat as unimportant those of their desires which run counter to
the acquisition of money, and yet such desires are, as a rule, more
important to well-being than any increase of income. It leads men to
mutilate their own natures from a mistaken theory of what constitutes
success, and to give admiration to enterprises which add nothing to
human welfare. It promotes a dead uniformity of character and purpose,
a diminution in the joy of life, and a stress and strain which leaves
whole communities weary, discouraged, and disillusioned.
America, the pioneer of Western progress, is thought by many to display
the worship of money in its most perfect form. A well-to-do American,
who already has more than enough money to satisfy all reasonable
requirements, almost always continues to work at his office with
an assiduity which would only be pardonable if starvation were the
alternative.
Public-domain text, read in full here on John Shaqi.
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