Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
When we are fed and clothed and housed, further material goods are
needed only for ostentation.[12] With modern methods, a certain
proportion of the population, without working long hours, could do all
the work that is really necessary in the way of producing commodities.
The time which is now spent in producing luxuries could be spent partly
in enjoyment and country holidays, partly in better education, partly
in work that is not manual or subserving manual work. We could, if we
wished, have far more science and art, more diffused knowledge and
mental cultivation, more leisure for wage-earners, and more capacity
for intelligent pleasures. At present not only wages, but almost all
earned incomes, can only be obtained by working much longer hours than
men ought to work. A man who earns £800 a year by hard work could not,
as a rule, earn £400 a year by half as much work. Often he could not
earn anything if he were not willing to work practically all day and
every day. Because of the excessive belief in the value of production,
it is thought right and proper for men to work long hours, and the
good that might result from shorter hours is not realized. And all the
cruelties of the industrial system, not only in Europe but even more
in the tropics, arouse only an occasional feeble protest from a few
philanthropists. This is because, owing to the distortion produced by
our present economic methods, men’s conscious desires, in such matters,
cover only a very small part, and that not the most important part, of
the real needs affected by industrial work. If this is to be remedied,
it can only be by a different economic system, in which the relation of
activity to needs will be less concealed and more direct.
The purpose of maximizing production will not be achieved in the long
run if our present industrial system continues. Our present system is
wasteful of human material, partly through damage to the health and
efficiency of industrial workers, especially when women and children
are employed, partly through the fact that the best workers tend to
have small families and that the more civilized races are in danger of
gradual extinction. Every great city is a center of race-deterioration.
For the case of London this has been argued with a wealth of
statistical detail by Sir H. Llewelyn Smith;[13] and it cannot easily
be doubted that it is equally true in other cases. The same is true of
material resources: the minerals, the virgin forests, and the newly
developed wheatfields of the world are being exhausted with a reckless
prodigality which entails almost a certainty of hardship for future
generations.
Public-domain text, read in full here on John Shaqi.
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