Fundamentally William was no more of a coward than the majority of his fellow-men, and, put to it, he would have emulated the shivering little mayor and tried to strut gamely to his end; it was as much sheer bewildered amazement as the baseness of bodily terror that had him by the throat when he saw the hostages done to death—sickening and shaking him and, for the moment, depriving him of self-control. Never before, in all his twenty-eight years, had he seen a man come to his end; so far death had touched him only once, and but slightly, by the unseen passing of a mother he had not loved; thus the spectacle of violent and bloody dying would of itself have sufficed to unnerve and unman him. To the natural shrinking from that spectacle, to his natural horror at the slaying of helpless men, to his pity and physical nausea was added the impotent, gasping confusion of the man whose faith has been uprooted, who is face to face with the incredible. Before his eyes had been enacted the impossible—the ugly and brutal impossible—and beneath his feet the foundations of the earth were reeling. The iron-mouthed guns and the marching columns which had hitherto passed him as a dusty pageant took life and meaning in his eyes; they were instruments of the ugly impossible. There was meaning too in the lonely grave and in the lonely house—whence men had fled in terror of such scenes as his eyes had witnessed. So far, to him, the limit of human savagery had been the feeding through the nose of divers young women who, infected with the virus of martyrdom, demanded to be left to die—and now he had witnessed the killing of men who desired most greatly to live. At the time he did not—because he could not—analyse either the elements of the situation or his own attitude towards it; but he knew afterwards, vaguely but surely, that in that one bewildering and ruthless moment the heart of his faith was uprooted—his faith in that large vague entity the People, in the power of Public Opinion and Talk, in the power of the Good Intention.... Until that moment he had confounded the blunder with the crime, the mistaken with the evilly intentioned. It had not seemed to him possible that a man could disagree with him honestly and out of the core of his heart; it had not seemed to him possible that the righteous could be righteous and yet err. He knew now, as by lightning flash, that he, Faraday, a thousand others, throwing scorn from a thousand platforms on the idea of a European War, had been madly, wildly, ridiculously wrong—and the knowledge stunned and blinded him. They had meant so well, they had meant so exceedingly well—and yet they had prophesied falsely and fact had given them the lie. Until that moment he had been in what he called politics the counterpart of the Christian Scientist, despising and denying the evil that now laughed triumphant in his face. With its triumph perforce he was converted. War was: men were shot against walls.