William Blake: A Study of His Life and Art WorkLangridge, Irene
General
William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
For the convenience of classifying in some sort of rough way, this chapter
will deal with the "Songs of Innocence," the "Book of Thel," the "Gates of
Paradise," the "Songs of Experience," also touching lightly on a very
different book, Mary Wollstonecraft's "Tales for Children," illustrated by
Blake.
The small octavo volume entitled the "Songs of Innocence"--with which the
"Songs of Experience," produced some years later, are also bound--will be
a revelation of beauty to all who have not seen it before, for there was
nothing like it before, and there has been nothing like it since. The
leaves of the Print Room copy, in all probability not a very early one,
have become slightly yellowed with age, but the colours remain rare and
delicate and iridescent as they were when they were first laid on, a happy
accident, for this has not been the fate of all Blake's coloured prints.
"Every page has the smell of April," says Mr. Swinburne happily. Linger
where you will, a gay and tender harmony pervades every leaf, the smile of
an inspired child looks up at you and flashes something intuitive and
precious into your soul. The colours are the colours of morning. The
limpidness of the verses, the felicity of the designs, recall special
morning moods in the morning of life. Hope, innocence, joy, and an
all-pervading sense of Divine nearness, are the characteristic notes
sounded. Both the draught and the song weave themselves into a spell, each
one distinct, each having its own charm, its own perfume.
The words without the embracing design, beautiful as they are, seem to
lose some of that delicate and aromatic fragrance diffused from them. And
the design without the words is an effect without a cause, and thus loses
its expressiveness. It is the union of the two that makes the celestial
singing, and, like antiphonal music, one part catches up, transforms and
augments the melody of the other, which, ringing silver clear, yet
half-hid and half-announced its entire significance.
Our illustrations, in which perforce the colour is left out, are the
palest, most spectral of shadows beside the glory of the original plates.
They can but be reminders or suggestions, and must be accepted as such.
Plate 2, represents a Shepherd, pipe in hand, following a cherubic vision,
his sheep in turn following him. The shepherd, be it remarked, has on a
vestment peculiar to Blake. It is indicated only by a line round the
ankles, wrists and neck, and a few rather realistic buttons, but it does
not hide the muscles and the modeling of the body at all. It is a kind of
glorified combination garment, but it is a matter of taste whether the
shepherd would not look as well unclothed entirely. The garment, too much
recalls the historic drawers which the outraged decency of the Vatican
obliged Pontormo to paint on the figures of Michael Angelo's "Last
Judgement" in the Sistine.
Public-domain text, read in full here on John Shaqi.
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