William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
When he was slain, his arms with the hands and his head were cut off
by the insatiable rage of his conqueror, and fixed on a stake. The
dead trunk indeed, as I have mentioned, being laid to rest in the
calm bosom of the earth, turned to its native dust; but the arms and
hands, through the power of God, remain, according to the testimony
of an author of veracity, without corruption. These being placed by
his brother Oswy in a shrine, at the city of Bebbanburg,[67] so the
Angles call it, and shown for a miracle, bear testimony to the fact.
Whether they remain at that place at the present day, I venture not
rashly to affirm, because I waver in my opinion. If other historians
have precipitately recorded any matter, let them be accountable:
I hold common report at a cheaper rate, and affirm nothing but
what is deserving of entire credit. The head was then buried by his
before-mentioned brother at Lindisfarne; but it is said now to be
preserved at Durham in the arms of the blessed Cuthbert.[68] When
Ostritha, the wife of Ethelred, king of the Mercians, daughter of
king Oswy, through regard to her uncle, was anxious to take the bones
of the trunk to her monastery of Bardney, which is in the country of
the Mercians not far from the city of Lincoln, the monks refused her
request at first; denying repose even to the bones of that man when
dead whom they had hated whilst living, because he had obtained their
country by right of arms. But at midnight being taught, by a miraculous
light from heaven shining on the relics, to abate their haughty pride,
they became converts to reason, and even entreated as a favour, what
before they had rejected. Virtues from on high became resident in this
place: every sick person who implored this most excellent martyr’s
assistance, immediately received it. The withering turf grew greener
from his blood, and recovered a horse:[69] and some of it being hung up
against a post, the devouring flames fled from it in their turn. Some
dust, moistened from his relics, was equally efficacious in restoring
a lunatic to his proper senses. The washings of the stake which had
imbibed the blood fresh streaming from his head, restored health to
one despairing of recovery. For a long time this monastery, possessing
so great a treasure, flourished in the sanctity of its members and the
abundance of its friends, more especially after king Ethelred received
the tonsure there, where also his tomb is seen even to the present day.
After many years indeed, when the barbarians infested these parts, the
bones of the most holy Oswald were removed to Gloucester. This place,
at that period inhabited by monks, but at the present time by canons,
contains but few inmates. Oswald, therefore, was the man who yielded
the first fruits of holiness to his nation; since no Angle before him,
to my knowledge, was celebrated for miracles. For after a life spent in
sanctity, in liberally giving alms, in frequent watchings and prayer,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account