William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
whom this history of our nation shall reach, that they be mindful to
intercede with the divine clemency for my infirmities both of mind
and of body, and that, in their several provinces, they make me this
grateful return; that I, who have diligently laboured to record, of
every province, or of more exalted places, what appeared worthy of
preservation or agreeable to the inhabitants, may receive, from all,
the benefit of their pious intercessions.”
Here my abilities fail, here my eloquence falls short: ignorant which
to praise most, the number of his writings, or the gravity of his
style. No doubt he had imbibed a large portion of heavenly wisdom,
to be able to compose so many volumes within the limits of so short
a life. Nay, they even report, that he went to Rome for the purpose
either of personally asserting that his writings were consistent with
the doctrines of the church; or of correcting them by apostolical
authority, should they be found repugnant thereto. That he went to Rome
I do not however affirm for fact: but I have no doubt in declaring that
he was invited thither, as the following epistle will certify; as well
as that the see of Rome so highly esteemed him as greatly to desire his
presence.
[Sidenote: [A.D. 701.] SERGIUS’S EPISTLE.]
“_Sergius the bishop, servant of the servants of God, to Ceolfrid the
holy abbat sendeth greeting_:--
“With what words, and in what manner, can we declare the kindness
and unspeakable providence of our God, and return fit thanks for his
boundless benefits, who leads us, when placed in darkness, and the
shadow of death, to the light of knowledge?” And below, “Know, that
we received the favour of the offering which your devout piety hath
sent by the present bearer, with the same joy and goodwill with which
it was transmitted. We assent to the timely and becoming prayers of
your laudable anxiety with deepest regard, and entreat of your pious
goodness, so acceptable to God, that, since there have occurred certain
points of ecclesiastical discipline, not to be promulgated without
farther examination, which have made it necessary for us to confer with
a person skilled in literature, as becomes an assistant of God’s holy
universal motherchurch, you would not delay paying ready obedience
to this, our admonition; but would send without loss of time, to our
lowly presence, at the church of the chief apostles, my lords Peter
and Paul, your friends and protectors, that religious servant of God,
Bede, the venerable priest of your monastery; whom, God willing, you
may expect to return in safety, when the necessary discussion of
the above-mentioned points shall be, by God’s assistance, solemnly
completed: for whatever may be added to the church at large, by his
assistance, will, we trust, be profitable to the things committed to
your immediate care.”
Public-domain text, read in full here on John Shaqi.
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