William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
But the unspotted sanctity and holy purity of his heart were chiefly
conspicuous on the approach of death. Although for seven weeks
successively, from the indisposition of his stomach, he nauseated all
food, and was troubled with such a difficulty of breathing that his
disorder confined him to his bed, yet he by no means abandoned his
literary avocations. During whole days he endeavoured to mitigate
the pressure of his disorder and to lose the recollection of it by
constant lectures to his pupils, and by examining and solving abstruse
questions, in addition to his usual task of psalmody. Moreover the
gospel of St. John, which from its difficulty exercises the talents of
its readers even to the present day, was translated by him into the
English language, and accommodated to those who did not understand
Latin. Occasionally, also, would he admonish his disciples, saying,
“Learn, my children, while I am with you, for I know not how long I
shall continue; and although my Maker should very shortly take me
hence, and my spirit should return to him that sent and granted it to
come into this life, yet have I lived long, God hath rightly appointed
my portion of days, I desire to be dissolved and to be with Christ.”
Often too when the balance was poised between hope and fear, he would
remark “It is a fearful thing to fall into the hands of the living
God.[83] I have not passed my life among you in such manner as to be
ashamed to live, neither do I fear to die, because we have a kind
Master;” thus borrowing the expression of St. Ambrose when dying.
Happy man! who could speak with so quiet a conscience as neither being
ashamed to live, nor afraid to die; on the one hand not fearing the
judgment of men, on the other waiting with composure the hidden will of
God. Often, when urged by extremity of pain, he comforted himself with
these remarks, “The furnace tries the gold, and the fire of temptation
the just man: the sufferings of this present time are not worthy to be
compared to the future glory which shall be revealed in us.”[84] Tears
and a difficulty of breathing accompanied his words. At night, when
there were none to be instructed or to note down his remarks, he passed
the whole season in giving thanks and singing psalms, fulfilling the
saying of that very wise man,[85] “that he was never less alone than
when alone.” If at any time a short and disturbed sleep stole upon his
eye-lids, he immediately shook it off, and showed that his affections
were always intent on God, by exclaiming “Lift me up, O Lord, that the
proud calumniate me not. Do with thy servant according to thy mercy.”
These and similar expressions which his shattered memory suggested,
flowed spontaneously from his lips whenever the pain of his agonizing
disorder became mitigated. But on the Tuesday before our Lord’s
ascension his disease rapidly increased, and there appeared a small
swelling in his feet, the sure and certain indication of approaching
death.
Public-domain text, read in full here on John Shaqi.
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