Naturally enough, many other interesting details are to be gathered incidentally, _e.g._ the names of the inhabitants, among which many names still familiar as distinctively Winchester names are to be found, and their various ranks and occupations. We read, for instance, of a market near the three minsters, of which the present Market Street is a survival; of ‘estals,’ or stalls, in the High Street, a reference with a curious modern echo, inasmuch as the stalls in the High Street and Broadway have been quite recently the source of much local heart-burning and contention; of ‘escheopes,’ or shops, which had belonged to the Confessor’s queen, Edith; of reeves (_prepositi_), and of a ‘stret bidel’ (or _street beadle_). One curious entry relative to Eastgate speaks of certain steps which gave access to the church above the gate (_qdā gradˢ ad ascendendā ad ecclam sup portā_), showing that King’s Gate was not alone among the city gates in having a little church above it. Another important feature we gain information on is the position of the Gilds. These trade organisations had now become important and fully organised; they served for the protection of their members, they made regulations for the conduct of the several trades, and their headquarters were used as clubs or places for general meeting and discussion--the latter including almost as a _sine qua non_ ale-drinking, and that not always in moderation. The Survey contains references to three halls or ‘gild’ headquarters--_Lachenictahalla_ (or _chenictes’ hall_) near Westgate, the _Chenichetehalla_ near Eastgate (on the site of the present St. John’s Rooms), and the _Hantachenesle in Colebrook Street_. What the very obscure term _Hantachenesle_, applied to the last named, means is a problem on which so far no satisfactory light has been thrown. Nor is it clear who the ‘cnechts’ or ‘chenictes’ were--whether, as is generally assumed, they were ‘knights,’ _i.e._ young men of rank, or ‘cnechts,’ _i.e._ sons of burghers not yet admitted to the ‘Freedom.’ We read that at the Chenichetehalla, the ‘chenictes’ drank their gild (_chenictehalla ubi chenictes potabant Gildam suam_), and at the Hantachenesle the ‘approved’ or freemen drank theirs (_Hantachenesle ... ubi pbi homiēs Went potabant Gildā suā_). That this beer-drinking was often inordinate we gather from various contemporary references, such as Anselm’s rebuke of a certain monk who was given to frequenting the gilds and drinking deeply: _in multis inordinate se agit et maxime in bibendo ut in gildis cum ebriosis bibat_. There is also a reference to a ‘_Gihald_’ or ‘_Gihalla_’--possibly a ‘Gild’ Hall,--and the Pipe Rolls of this reign mention a Tailors’ Gild, and a _Chepemanesela_, or _Chapman’s Hall_. The whole subject of these gilds, as well as of their halls, is one of great obscurity, and the references in the Winton Surveys, full of interest as they are, serve rather to whet our curiosity than to actually solve any problems they suggest.