humours and proud flesh! Some persons might vote for Charlemagne; and there are others who would have no objection to be the modern Charlemagne, with all he inflicted and suffered, even after the necromantic field of Waterloo, and the bloody wreath on the vacant brow of the conqueror, and that fell jailer, set over him by a craven foe, that 'glared round his soul, and mocked his closing eyelids!' It has been remarked, that could we at pleasure change our situation in life, more persons would be found anxious to descend than to ascend in the scale of society. One reason may be, that we have it more in our power to do so; and this encourages the thought, and makes it familiar to us. A second is, that we naturally wish to throw off the cares of state, of fortune or business, that oppress us, and to seek repose before we find it in the grave. A third reason is, that, as we descend to common life, the pleasures are simple, natural, such as all can enter into, and therefore excite a general interest, and combine all suffrages. Of the different occupations of life, none is beheld with a more pleasing emotion, or less aversion to a change for our own, than that of a shepherd tending his flock: the pastoral ages have been the envy and the theme of all succeeding ones; and a beggar with his crutch is more closely allied than the monarch and his crown to the associations of mirth and heart's-ease. On the other hand, it must be admitted that our pride is too apt to prefer grandeur to happiness; and that our passions make us envy great vices oftener than great virtues. The world show their sense in nothing more than in a distrust and aversion to those changes of situation which only tend to make the successful candidates ridiculous, and which do not carry along with them a mind adequate to the circumstances. The common people, in this respect, are more shrewd and judicious than their superiors, from feeling their own awkwardness and incapacity, and often decline, with an instinctive modesty, the troublesome honours intended for them. They do not overlook their original defects so readily as others overlook their acquired advantages. It is not wonderful, therefore, that opera-singers and dancers refuse or only _condescend_ as it were, to accept lords, though the latter are too often fascinated by them. The fair performer knows (better than her unsuspecting admirer) how little connection there is between the dazzling figure she makes on the stage and that which she may make in private life, and is in no hurry to convert 'the drawing-room into a Green-room.' The nobleman (supposing him not to be very wise) is astonished at the miraculous powers of art in 'The fair, the chaste, the inexpressive _she_';