Wise Saws and Modern Instances, Volume 2 (of 2)Cooper, Thomas
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Wise Saws and Modern Instances, Volume 2 (of 2)
Cooper, Thomas
English fiction -- 19th century; Short stories, English
All the world knows, or if it doth not know it has profited but little
by the industry of antiquarians, that Stow, in the division of Lindsey,
and eight miles north-and-by-west of Lincoln, was an ancient Roman
station, under the euphonic appellation of _Sidnacester_; that under
that name it was the seat of a Saxon bishopric; that although Remigius
de Feschamp, one of the Norman tyrant's fighting churchmen, transferred
the seat of the diocese to Lincoln, yet when the stately cathedral which
he founded was finished, while they placed his episcopal effigy on one
of the grand pinnacles of the imposing west front, they fixed the
grotesque image of "the Swineherd of Stow" (holding in his hand the horn
which he gave filled with silver pennies, towards building the Minster,)
on the other; that the episcopal palace of Stow was the favourite
residence of the bishops of Lincoln down to the close of the fourteenth
century, and that Stow still gives title to an archdeacon; lastly, that
its venerable-looking church, dedicated to the blessed Virgin,
constructed in the form of the Holy Rood, and adorned with a west door
of decayed Gothic grandeur, is, to this day, called "the Mother of
Lincoln Minster."
Now such being the distinctions of Stow itself, of course the "Perpetual
Curate" of Stow, on receiving the awful impressment of episcopal hands,
and the mysterious investiture of canonical habits, together with the
comfortable appointment of the patron to the vacant curacy, entered on
the discharge of his spiritual functions with strong notions of the
altitude of his office, and of the plenary powers attached thereto. The
ideas of the governed, however, in these days, somehow or other, don't
happen to preserve an equal altitude, respecting office, with those of
the governors; and the new Perpetual Curate of Stow, the successor to
the once vice-regal priests of Sidnacester, was stricken with ghostly
astonishment at finding that sundry rustics of his parish cared not a
bodle for his new authority; that they snapped their fingers at his
counsel and reproofs; and, setting at nought his college learning,
preferred lending their ears to the unlearned Wesleyan local
preachers,--a race of heretics who are so vulgar and unfashionable as to
follow the example of Paul, and other vulgar workers of old, who earned
their bread with the labour of their own hands, and yet, occasionally,
ministered in word and doctrine. In the very nature of things this was
unsavoury to a clergyman,--especially to a young one,--but more
especially to one who actually stood in the shoes, speaking spiritually,
of the princely and potential bishops of Sidnacester: it was not for
him, above all established teachers in the shire, to endure such
contemptuous preferences, and by that endurance permit heresy to bud and
blossom unchecked.
Public-domain text, read in full here on John Shaqi.
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