We scarcely venture a contradiction to K. Fischer’s words—perhaps we merely translate his thoughts into our own mode of expression—when we insist that the witty activity is, after all, not to be designated as aimless or purposeless, since it has for its aim the evocation of pleasure in the hearer. I doubt whether we are able to undertake anything which has no object in view. When we do not use our psychic apparatus for the fulfillment of one of our indispensable gratifications, we let it work for pleasure, and we seek to derive pleasure from its own activity. I suspect that this is really the condition which underlies all æsthetic thinking, but I know too little about æsthetics to be willing to support this theory. About wit, however, I can assert, on the strength of the two impressions gained before, that it is an activity whose purpose is to derive pleasure—be it intellectual or otherwise—from the psychic processes. To be sure, there are other activities which accomplish the same thing. They may be differentiated from each by the sphere of psychic activity from which they wish to derive pleasure, or perhaps by the methods which they use in accomplishing this. At present we cannot decide this, but we firmly maintain that at last we have established a connection between the technique of wit partly controlled by the tendency to economize (p. 53) and the production of pleasure. But before we proceed to solve the riddle of how the technical means of wit-work can produce pleasure in the hearer, we wish to mention that, for the sake of simplicity and more lucidity, we have altogether put out of the way all tendency-witticisms. Still we must attempt to explain what the tendencies of wit are and in what manner wit makes use of these tendencies. _Hostile and Obscene Wit_ We are taught above all by an observation not to put aside the tendency-wit when we are investigating the origin of the pleasure in wit. The pleasurable effect of harmless wit is usually of a moderate nature; all that it can be expected to produce in the hearer is a distinct feeling of satisfaction and a slight ripple of laughter; and as we have shown by fitting examples (p. 132) at least a part of this effect is due to the thought-content. The sudden irresistible outburst of laughter evoked by the tendency-wit rarely follows the wit without a tendency. As the technique may be identical in both, it is fair to assume that by virtue of its purpose, the tendency-wit has at its disposal sources of pleasure to which harmless wit has no access.