Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
Tendency-wit usually requires three persons. Besides the one who makes
the wit there is a second person who is taken as the object of the
hostile or sexual aggression, and a third person in whom the purpose of
the wit to produce pleasure is fulfilled. We shall later on inquire into
the deeper motive of this relationship, for the present we shall adhere
to the fact which states that it is not the maker of the wit who laughs
about it and enjoys its pleasurable effect, but it is the idle listener
who does. The same relationship exists among the three persons connected
with the smutty joke. The process may be described as follows: As soon
as the libidinous impulse of the first person, to satisfy himself
through the woman, is blocked, he immediately develops a hostile
attitude towards this second person and takes the originally intruding
third person as his confederate. Through the obscene speech of the first
person the woman is exposed before the third person, who as a listener
is fascinated by the easy gratification of his own libido.
It is curious that common people so thoroughly enjoy such smutty talk,
and that it is a never-lacking activity of cheerful humor. It is also
worthy of notice that in this complicated process which shows so many
characteristics of tendency-wit, no formal demands, such as characterize
wit, are made upon “smutty wit.” The unveiled nudity affords pleasure to
the first and makes the third person laugh.
Not until we come to the refined and cultured does the formal
determination of wit arise. The obscenity becomes witty and is tolerated
only if it is witty. The technical means of which it mostly makes use is
allusion, i.e., substitution through a trifle, something remotely
related, which the listener reconstructs in his imagination as a
full-fledged and direct obscenity. The greater the disproportion between
what is directly offered in the obscenity and what is necessarily
aroused by it in the mind of the listener, the finer is the witticism
and the higher it may venture in good society. Besides the coarse and
delicate allusions, the witty obscenity also utilizes all other means of
word- and thought-wit, as can be easily demonstrated by examples.
_The Function of Wit in the Service of the Tendency_
Public-domain text, read in full here on John Shaqi.
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