_Parish of New Luce._--The only point of interest in connection with the parish of New Luce is that the chief witness against Maggie Osborne, who was burned as a witch at Ayr, was an elder in the Moor Kirk of Luce, to which reference has already been made. _Parish of Whithorn._--An old woman named Elspeth M'Keand lived on the farm of Palmallet, near Whithorn. On one occasion she was arraigned before the magistrates of Whithorn for some supposed uncannie doings, but the authorities, not endorsing the general belief, set her at liberty. So disappointed and enraged were the community at her liberation that they caught her and inserted a host of new brass pins in her body, and afterwards dragged her down to the shore at Dinnans, holding her below water until life was nearly extinct. The old woman never fairly recovered from this cruel treatment, and when she died her remains were objected to as not being fit to rest in the Kirkyaird.(34) _Parish of Kirkmaiden._--In the parish of Kirkmaiden we find a zealous prosecutor of witches in the person of the Rev. Mr Marshall, who was ordained in 1697. He was assisted in his efforts by a woman brought from the town of Wigtown, who was credited with possessing an expert faculty of at once being able to distinguish and pick out witches and warlocks from amongst ordinary mortals, however similar to them in outward appearance. All the adults in the parish were summoned to attend at the Parish Church on a given date and passed through the church from one door to the other. The minister placed himself in the precentor's box, with writing materials at his hand, the witch-finder being seated beside him. When witch or warlock passed, the woman tramped on the minister's toes and the name was at once recorded. A long list was thus made out, and the Kirk-Session afterwards inquired into the charges brought against the various individuals, which proceedings were afterwards inserted in the Session records. The stigma thus cast upon many families in the district was only removed by influence being brought to bear to destroy by burning the accusing pages of the Session records. Tradition asserts that retribution at the hands of the Kirkmaiden witches overtook the reverend gentleman, for, taking his accustomed walk from the manse to the church, a hare running out of the churchyard crossed his path, and from that time forward he was never again able to open his mouth in the pulpit of Kirkmaiden Church. He was shortly afterwards translated to Kirkcolm, and though he often visited Kirkmaiden he could never occupy the pulpit, even on the day of Sacramental observance.(35) * * * * * So late as 1805 a trial took place at Kirkcudbright connected with witchcraft which aroused considerable excitement in the district, creating keen interest as well in legal circles.