Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The History of Massachusetts by the pen of this man has sterling merits,
and is of great value. That work and the bestowal of so many high offices
upon him indicate that his abilities, acquisitions, and performances were
of high order. His comments upon subjects which he discussed, and facts
which he presented, were prevailingly fair, and very instructive. When he
perceived--and he generally did--the genuine significance of his facts,
reasoned from them _all_, and allowed to each its proper weight, he was a
spirited, lucid, and valuable interpreter and guide. But when he
encountered and adduced extraordinary facts, which baffled his power to
account for in harmony with his prejudgments and fixed conclusions as to
where natural agents and forces cease to act, he could very skillfully
keep in abeyance the most distinguishing and significant aspects of such
troublesome materials. That damaging moral weakness which let him write
letters which he never sent, for the purpose of exhibiting them as
evidence of his support of the popular cause, perhaps also let him be
other than manly and frank when he encountered a certain class of facts
which seemed to him "more than natural." The whole subject of witchcraft
was nettlesome to him. His pen very often indicated a testy, disturbed,
and sometimes a contemptuous mover when it characterized persons who had
been charged with that crime; and concerning such he recorded many hasty
and unsatisfactory opinions and conclusions. A glimpse at the probable and
almost necessary state of public opinion and knowledge concerning
spiritual forces and agents about the middle of the eighteenth century,
will detect serious difficulties besetting any witchcraft historian's path
at that time, and dispose us to look in clemency upon his hypotheses and
conclusions, even though they be far from satisfactory.
Public-domain text, read in full here on John Shaqi.
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