Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
For his own sake we are prone to wish that our personal friend had
recognized that subsequent to the time of his early manhood, when he
delivered and published Lectures upon Witchcraft, and pondered upon its
producing agents and causes, phenomena, like the marvelous ones of former
days, had been transpiring in great abundance all over our land, and that
no less a man than Dr. Robert Hare, of Philadelphia, the correspondent and
peer of Faraday, Silliman, and others of that class, had, by rigid and
exact processes of physical science, actually _demonstrated_ that some
occult force, moved by an intelligence that could and did understand and
comply with verbal requests, repeatedly lifted and lowered the arms of
scale-beams, and made bodies weigh more or weigh less than their normal
weight, at his mental request. The same had been done by Dr. Luther V.
Bell and a band of press reporters in 1857. Such forces, if taken into
account by this historian, would have required a reconstruction and vast
modifications of his long-cherished theory of explanation, and have called
for an immense expenditure of labor and thought.
Ease and retention of long-cherished notions are seductive to man. It was
easier for the historian to ignore the discovery that natural laws or
forces had always permitted unseen agents to come among us, whose workings
the human brain had long, but unsatisfactorily, been laboring to trace to
adequate causes,--easier to continue to assume that insufficient causes,
lackered in glowing rhetoric, might answer a while longer,--easier to
still hug the dream that little girls and young misses, mainly guileless
and docile in all their previous days, could and did, without professional
instruction and of a sudden, become proficients in the production of
complicated schemes and feats rivaling and even surpassing the most
astonishing ones of highest legerdemain, of jugglery, and of histrionic
art combined,--easier to fancy that these girls rebelled against and set
at defiance parental, medical, ministerial, and friendly authority, acted
like brutes and villains, turned all things upside down with a vengeance,
in the midst of a community clear headed and not easily befooled,--yes, it
was easier to retain all these _outré_ suppositions than to set aside a
pet theory and reconstruct history in conformity with requirements of
discoveries which _others_ had made in advance of this historian, and by
the use of which he could have furnished a truly philosophical and
satisfactory solution of all the marvels of ancient witchcraft.
Infatuation still lingers on the earth, blinding many bright eyes.
Public-domain text, read in full here on John Shaqi.
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