Iran -- Description and travel; World War, 1914-1918 -- Campaigns -- Iran
It is an eighteen-mile march to Kermanshah from Mahidast. The road
was harder, and it was easier travelling for the horses and transport
animals. There was a good deal of traffic too. We passed numerous
caravans, the first being one of tobacco {102} and general
merchandise bound for Bagdad. To this a number of pilgrims had
attached themselves for safety, and had hired an armed convoy to
protect them against plundering Kurds and, in a minor sense, the
exactions of the Persian road guards. These latter were supposed to
police the route, and had posts along the road. By way of recompense
they were allowed to levy baj (toll) upon travellers. But their
rapacity was boundless. They were said to stand in with the
freebooters of the district, and woe betide the simple traveller or
merchant who, journeying without armed retainers, fell into their
hands! Him they fleeced unmercifully, and if the victim were
inclined to protest against this bare-faced spoliation, he might
always be sure of receiving a sound beating in addition.
So much for Persian road guards and their methods! The British
sought to remedy these abuses by subsidizing local chiefs to protect
a section of road, but the chiefs took the cash and stuck to it,
while the guards still dipped deeply into the pockets or into the
bales of merchandise of those who came their way. It was considered
a lucrative post, that of road guard, and much sought after by
gentlemen who hated the attendant risks of ordinary highway robbery,
and preferred the easier and surer means of growing rich by levying
toll in a quasi-official capacity.
Presently we met a corpse-caravan bound for Kerbela with its
lugubrious freight. A contingent of road guards had gathered round
like so many {103} human vultures, and there was much haggling
between themselves and angry relatives of the defunct as to what a
dead Persian ought or ought not to pay to pass free and unhindered
over this section of the long and thorny road that led to the holy of
holies of the Shi'ite Moslem.
Public-domain text, read in full here on John Shaqi.
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