Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
While I was reading these words, my nervous system was receiving, with
admirable promptitude, the news that a piece of great good fortune had
befallen me. But my mind, that is to say myself, and in fact the party
principally concerned, was still in ignorance. Such good fortune, coming
from Gilberte, was a thing of which I had never ceased to dream; a thing
wholly in my mind, it was, as Leonardo says of painting, _cosa mentale._
Now, a sheet of paper covered with writing is not a thing that the mind
assimilates at once. But as soon as I had finished reading the letter, I
thought of it, it became an object of my dreams, became, it also, _cosa
mentale_, and I loved it so much already that every few minutes I must
read it, kiss it again. Then at last I was conscious of my happiness.
Life is strewn with these miracles, for which people who are in love can
always hope. It is possible that this one had been artificially brought
about by my mother who, seeing that for some time past I had lost all
interest in life, may have suggested to Gilberte to write to me, just
as, when I was little and went first to the seaside, so as to give me
some pleasure in bathing, which I detested because it took away my
breath, she used secretly to hand to the man who was to "dip" me
marvellous boxes made of shells, and branches of coral, which I believed
that I myself had discovered lying at the bottom of the sea. However,
with every occurrence which, in our life and among its contrasted
situations, bears any relation to love, it is best to make no attempt to
understand it, since in so far as these are inexorable, as they are
unlooked-for, they appear to be governed by magic rather than by
rational laws. When a multi-millionaire--who for all his millions is
quite a charming person--sent packing by a poor and unattractive woman
with whom he has been living, calls to his aid, in his desperation, all
the resources of wealth, and brings every worldly influence to bear
without succeeding in making her take him back, it is wiser for him, in
the face of the implacable obstinacy of his mistress, to suppose that
Fate intends to crush him, and to make him die of an affection of the
heart, than to seek any logical explanation. These obstacles, against
which lovers have to contend, and which their imagination, over-excited
by suffering, seeks in vain to analyse, are contained, as often as not,
in some peculiar characteristic of the woman whom they cannot bring back
to themselves, in her stupidity, in the influence acquired over her, the
fears suggested to her by people whom the lover does not know, in the
kind of pleasures which, at the moment, she is demanding of life,
pleasures which neither her lover nor her lover's wealth can procure for
her. In any event, the lover is scarcely in a position to discover the
nature of these obstacles, which her womanly cunning hides from him and
his own judgment, falsified by love, prevents him from estimating
exactly.
Public-domain text, read in full here on John Shaqi.
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