"But it is wonderful what shreds of personality, what tags and rags of
the ideal, the most degraded may retain. Was there ever a soul that did
not think some one action beneath its dignity? An absolutely unscrupulous
person is a contradiction in terms. To be unscrupulous were to cease to
be a person, to have become a bundle of instincts and impulses. But no
one is so good or so bad as he appears. The chronicler of the 'Book of
Snobs' was himself a bit of a snob, and the poet who sought for the
spiritual where Thackeray had looked for the snobbish, who bade us note
"All the world's coarse thumb
And finger failed to plumb,
So passed in making up the main account;
All instincts immature,
All purposes unsure,
That weighed not as his work, yet swelled the man's amount,
was almost as weak as the satirist in that respect for titles and riches
which is the veritable 'last infirmity of noble minds.'
"Still, Browning's is the truer view of human life, and till we see our
neighbours as Omniscience sees them, our kindest and cruellest estimates
will be equally wide of the mark.
"And conversely, unless you develop a personality, you cannot be moral,
or even immoral. You can be social or anti-social--that is, your actions
can make for the good or the ill of society. But moral or immoral it is
not given to everybody to be. For I do not agree with those who would
substitute social and anti-social for those ancient adjectives. We are
concerned with the quality of acts as well as with their effects, with
the soul as well as its environment. And it takes a real live soul to do
good or evil. That is the point of Mr. Kipling's Tomlinson--a mere bundle
of hearsays--who could win neither hell nor heaven. It is also the
teaching of Ibsen. You must not shrink from wrong because you are told it
is wrong, but because you see it is wrong. But few people can expect to
develop a personality of their own. Current morality is the automatic
application of misunderstood principles. And so it must always be. For
the function of the average man is to obey. Was it not Napoleon who said
that men are meant either to lead or to obey, and those who can do
neither should be killed off? Ethics is the conscience of the best
regulating the conduct of the worst. Hence there are no immutable rules
of morality:
"For the wildest dreams of Kew are the facts of Khatmandoo,
And the crimes of Clapham chaste at Martaban.
Public-domain text, read in full here on John Shaqi.
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