Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
If it be today on no physical battlefield that we stand beside our men,
and on no march through no external forest or morass that we have to
lead; it is yet the old spirit which, undimmed by two thousand years,
stirs within us in deeper and subtler ways; it is yet the cry of
the old, free Northern woman which makes the world today. Though the
battlefield be now for us all, in the laboratory or the workshop, in the
forum or the study, in the assembly and in the mart and the political
arena, with the pen and not the sword, of the head and not the arm, we
still stand side by side with the men we love, “to dare with them in
war and to suffer with them in peace,” as the Roman wrote of our old
Northern womanhood.
Those women, of whom the old writers tell us, who, barefooted and
white robed, led their Northern hosts on that long march to Italy, were
animated by the thought that they led their people to a land of warmer
sunshine and richer fruitage; we, today, believe we have caught sight
of a land bathed in a nobler than any material sunlight, with a fruitage
richer than any which the senses only can grasp: and behind us, we
believe there follows a longer train than any composed of our own race
and people; the sound of the tread we hear behind us is that of all
earth’s women, bearing within them the entire race. The footpath, yet
hardly perceptible, which we tread down today, will, we believe, be
life’s broadest and straightest road, along which the children of men
will pass to a higher co-ordination and harmony. The banner which
we unfurl today is not new: it is the standard of the old, free,
monogamous, labouring woman, which, twenty hundred years ago, floated
over the forests of Europe. We shall bear it on, each generation as it
falls passing it into the hand of that which follows, till we plant it
so high that all nations of the world shall see it; till the women of
the humblest human races shall be gathered beneath its folds, and no
child enter life that was not born within its shade.
We are not new! If you would understand us, go back two thousand
years, and study our descent; our breed is our explanation. We are the
daughters of our fathers as well as of our mothers. In our dreams we
still hear the clash of the shields of our forefathers as they struck
them together before battle and raised the shout of “Freedom!” In our
dreams it is with us still, and when we wake it breaks from our own
lips! We are the daughters of those men.
Public-domain text, read in full here on John Shaqi.
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