Socialism; Women -- Social and moral questions; Women and socialism
Hosts of women roamed about on the highways as musicians, dancers,
magicians, in the company of wandering scholastics and priests, and
flooded the markets and fairs. They formed special divisions in the
troops of foot-soldiers where they were organized in guilds according
to the spirit of the age, and were assigned to the different ranks
according to age and beauty. By severe penalty they were forbidden
to yield to any man outside of the prescribed circle. In the camp
they had to help the baggage-carriers to gather in hay, straw and
wood, to fill up holes and ditches and to clean the camp. During
sieges it was their task to fill up the ditches with brushwood,
branches and tufts of grass to facilitate the attack; they helped to
place the guns in position and to drag them along when they became
stuck in the muddy roads.[35] To give some relief to these numerous
helpless women, so called beguinages, that were maintained by the
municipality, were erected in many cities from the middle of the
thirteenth century on. Here the women were given homes and were
encouraged to lead decent lives. But neither their institutions nor
the nunneries could shelter all those who sought help and protection.
The hindrances to marriage, the journeys of noblemen and other worldly
and spiritual lords who came into the cities with their hosts of
knights and attendants, the young men within the cities and, last
but not least, the married men who were not troubled much by moral
scruples but believed that variety was the spice of life,--all these
created a demand for prostitutes in the medieval towns. As every trade
in those days was organized into guilds and submitted to definite
regulations, so also was prostitution. In all the larger cities
brothels were maintained that were municipal, state or church property
and whose profits went to fill these respective treasuries. The women
in these houses had a senior-mistress elected by themselves, whose
duty it was to maintain order and who was especially charged with the
task of seeing to it that no competitors outside of the guild harmed
the legitimate trade. If such competitors were caught, they had to
pay a legal fine. Thus the inhabitants of a brothel in Nuremberg
complained to the magistrate about the competition of women who were
not members of their guild: “that other keepers also maintain women
who go upon the streets at night and harbour married men and others,
and who ply their trade in a much coarser way, and that such were a
disgrace and should not be permitted in this praiseworthy town.”[36]
The brothels enjoyed special protection; breach of the peace in their
vicinity was punished more severely than elsewhere. This female guild
was also entitled to appear at festivals and in processions in which
it was customary for all the guilds to participate. They were even
sometimes invited as guests to princely and official banquets. The
brothels were considered desirable “for the protection of married
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