Woman : $b a vindicationLudovici, Anthony M. (Anthony Mario)
Philosophy
Woman : $b a vindication
Ludovici, Anthony M. (Anthony Mario)
Sex; Women
Man, however, is rather differently situated. Being conscious, he
is much weaker in the stand he takes. For _conscious_ opinions,
_conscious_ views, can be modified by persuasion, by precept, by
example, by a consensus of contemporary opinion.
When the man faces the girl, therefore, he is often and almost
universally swayed by the prejudices in regard to what constitutes an
attractive girl that are current in his Age, country or class. And
thus we arrive at this important conclusion: _That provided his Age,
his country and class entertain positive views and values in regard to
Life, his choice will be correct and perfectly desirable as far as the
highest purposes of Life are concerned; but that provided his Age, his
country and class entertain the wrong or negative views or values in
regard to Life, his choice will be incorrect and entirely undesirable
as far as the highest purposes of Life are concerned_, and this despite
the fact that he himself may be a healthy, exuberant and positive
specimen of humanity.
If, for instance, the ethereal, languishing, angelic and slightly
delicate type of female beauty be the type exalted by the current
values of his environment, he runs considerable danger of regarding
her as the attractive type; and in selecting her he will deliberately
overlook her narrow frame, her lack of fire, her lack of exuberance,
her lack of positiveness.[42] Where Puritan values prevail, the
sexually exuberant female with the ardent and fierce brow and eye
will be regarded even as distinctly ugly. It will not surprise some
people to hear, therefore, that in France the angelic, passive, and
meek expression of most Englishmen’s wives is regarded as strangely
incompatible with the frequently robust, self-assertive, exuberant
appearance of the Englishmen themselves.
Purity is indeed exhaled by such women: but not the purity that all
positive people understand as purity. _To them the only purity worth
having is that which is the outcome of fire._ Everything else is
impure. A tepid passion, a non-exuberant passion, is impure: it can
wait, it can temporize, it can play with Life; it can even thwart the
highest purposes of Life: therefore it is impure.
Public-domain text, read in full here on John Shaqi.
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