Under these reactionary influences the women of England seemed, in
the eighteenth century, to have entirely lost their birthright, and
fallen into line with the women of the world. The eighteenth century
is, indeed, a dramatic moment in the whole story of feminism. The
earlier power of English women was generally forgotten; the ambition
and struggle of women in older civilisations were quite unknown; the
fire of the Renaissance had sunk again, leaving only a few women
scattered over Europe with a zeal for culture. The world over woman
was subordinate and submissive. Then there broke out a series of
political eruptions that changed the face of the world, and awakened
a fresh ambition in women that would never again be stilled.
The first of these great disturbances was the Declaration of
Independence on the part of the American colonies. I have said that
certain fundamental changes took place during the nineteenth century
that made the raising of the feminist claim quite inevitable, and at
the same time made the refusal of the claim more illogical and
unjust than it had ever been before. The first and chief of these
changes was the democratisation of politics. The mass of the women
laboured under no political sex-disability in the eighteenth
century, because the mass of the men had no political power at all.
In England, under a corrupt and degenerate Parliamentary system, a
proportion of the men had a semblance of power; in other countries
the mass of the men had not even the shadow of it. France had not
summoned its States-General, in which the Third Estate had a nominal
representation, since 1614. The world was ruled by castes of priests
and nobles, and the higher and wealthier women often had the
satisfaction of ruling their rulers. When this system altered, when
political power began to spread over the middle class and working
men, the woman question would arise spontaneously and command
attention.
Public-domain text, read in full here on John Shaqi.
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