It was in the United States that the modern struggle for the
enfranchisement of nations began. The appeals of Mercy Warren and
Abigail Adams were almost forgotten, and the masculine ideal was
firmly incorporated in the American constitution, when a young
Scotchwoman, Frances Wright, used the comparative freedom of the
country to start a brilliant and fiery campaign for the rights of
women. How she was presently joined by the talented Polish Jewess,
Ernestine Rose, and the devoted Quaker women, Abby Kelly and the
Sisters Grimke; how the democratic Americans jeered and howled at
them, and the clergy branded them, and the little company grew
larger and larger--all this may be read in Mrs. Cady Stanton's
_History_. By 1837 the great American poet, Whittier, took up arms
for them against their clerical opponents. They had proved their
capacity for public life by their share in the anti-slavery
campaign. They did not take the view of Carlyle.
In the meantime the second Revolution had taken place in France, and
the second democratic wave passed over Europe. Its chief expression
was the passing of the great Reform Bill in England in 1832. With
singular logic the men who had prepared forests of pikes to
withstand Wellington, the men who had met in gatherings of 200,000
to sing "Hail, dawn of liberty," and threaten to march on London,
now turned on their less militant women and expressly excluded them
from political life. James Mill had laid it down in 1825 (_Essay on
Government_) that women's interests were bound up with men's, and
so Radicals could justly exclude them from the franchise. In their
resentment of the notion that a superior class should dictate to
them how they were to be represented, the men of England had sacked
cathedrals, challenged the troops, and trampled on the portrait of
the king; then they turned about and dictated to the women, who
would not do these things, how _they_ were to be represented. The
Reform Bill made the electorate exclusively male for the first time
in the history of England; and the Reformed Parliament went on, in
1835, to exclude women from the enfranchising clauses of the
Municipal Corporations' Act.
Public-domain text, read in full here on John Shaqi.
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