At all events, these four radical changes that have occurred in the
nineteenth century have given an entirely new complexion to the
demand of women. The extension of the franchise to the general male
population has laid a specific sex-disability on woman: the
extension of the sphere of legislation has completely eliminated
whatever trace of justice there was in the primitive political
division; the economic evolution of woman has made her a sharer in
the nation's life, apart from the home, and involves a share in
the control of that life; and the deliberate encouragement of her to
occupy herself with public life has made the old phrase ring
somewhat hollow and insincere. These are the causes of the modern
suffrage movement. We have educated woman and developed her
personality. It is too late to tell her to remain a child in all but
maternal duties. We have ourselves destroyed the rigid partition
that once divided the life of the home from the life of the State,
and it is ludicrous to ask woman to imagine that it still exists.
The present revolt of woman is not the mere effect of a sudden
concession of education. Its roots run deep into the most
characteristic elements of modern life. It cannot possibly be
eradicated, but must grow on to its fulness.
It is in this spirit that we must approach the political evolution
of woman in the last half-century if we are to understand it aright.
It has advanced more rapidly in that half-century than in all
preceding time, and the reason is that human life itself has evolved
more rapidly and remarkably. It is not so much that women are
assailing an old social ideal. The old ideal is dead, and they
demand a live, just, and rational adjustment of their position to
the new conditions.
Public-domain text, read in full here on John Shaqi.
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