The /Physiologie du Mariage/, published anonymously in December, 1829,
gave rise to a great deal of discussion. According to Spoelberch de
Lovenjoul, two women well advanced in years, Madame Sophie Gay and
Madame Hamelin, are supposed to have inspired the work, and even to
have dictated some of its anecdotes least flattering to their sex.
This Madame Hamelin, born in Guadeloupe about 1776, was the marvel of
the /Directoire/, and several times was sent on secret missions by
Napoleon. The role she played under the /Directoire/, the /Consulat/
and the Empire is not clear, but she was a confidential friend of
Chateaubriand, lived in the noted house called the /Madeleine/, near
the forest of Fontainebleau, and wrote about it as did Madame de
Sevigne about /Les Rochers/. While living there, she received her
Bonapartist friends as well as her Legitimist friends. Having lived in
a society where life means enjoyment, she had many anecdotes to
relate. She was a fine equestrienne, a most beautiful dancer,
apparently naturally graceful, and bore the sobriquet of /la jolie
laide/. Her marriage to the banker, M. Hamelin, together with her
accomplishments, secured her a place in the society of the
/Directoire/. Balzac, in a letter to Madame Hanska, refers to her as
/une vieille celebrite/, and states that she wept over the letter of
Madame de Mortsauf to Felix in /Le Lys dans la Vallee/. It is
interesting to note that he later built his famous house and breathed
his last in the rue Fortunee to which Madame Hamelin gave her
Christian name, since it was cut through her husband's property, the
former Beaujon Park, and that it became in 1851 the rue Balzac.
Delphine Gay, the beautiful and charming daughter of Madame Sophie
Gay, was called "the tenth muse" by her friends, who admired the
sonorous original verses which she recited as a young girl in her
mother's salon. She became, in June, 1831, the wife of Emile de
Girardin, the founder of the /Presse/. Possessing in her youth, a
/bellezza folgorante/, Madame de Girardin was then in all the splendor
of her beauty; her magnificent features, which might have been too
pronounced for a young girl, were admirably suited to the woman and
harmonized beautifully with her tall and statuesque figure. Sometimes,
in the poems of her youth, she spoke as an authority on the subject of
"the happiness of being beautiful." It was not coquetry with her, it
was the sentiment of harmony; her beautiful soul was happy in dwelling
in a beautiful body.
Public-domain text, read in full here on John Shaqi.
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