Women of History: Selected from the Writings of Standard AuthorsVarious
History
Women of History: Selected from the Writings of Standard Authors
Various
Women -- Biography
The style of Gaspara Stampa is clear, simple, graceful. The Italian
critics find something to censure in the versification. In purity of
taste I should incline to set her above Bernardino Rota, though she has
less vigour of imagination. Corniano has applied to her the well-known
lines of Horace upon Sappho. But the fires of guilt and shame that glow
along the strings of the AEolian lyre ill resemble the pure sorrows of
the tender Anasilla. Her passion for Collalto, ardent and undisguised,
was ever virtuous; the sense of gentle birth, though so inferior to his
as perhaps to make a proud man fear disparagement, sustained her against
dishonourable submission. But, not less in elevation of genius than in
dignity of character, she is very inferior to Vittoria Colonna, or even
to Veronica Gambara, a poetess who, without equalling Vittoria, had much
of her nobleness and purity. We pity the Gasparas. We should worship, if
we could find them the Vittorias.
ANNE ASKEW.
[BORN 1529. DIED 1546.]
HUME.
Anne Askew, a young woman of merit as well as beauty, who had great
connections with the chief ladies at court, and with the queen herself,
was accused of dogmatising on that delicate article [the presence of the
body of Christ in the sacrament]; and Henry (the Eight), in place of
showing indulgence to the weakness of her sex and age, was but the more
provoked that a woman should dare to oppose his theological sentiments.
She was prevailed upon by Bonner's menaces to make a seeming
recantation; but she qualified it with some reserves which did not
satisfy that zealous prelate. She was thrown into prison; and she,
therefore, employed herself in composing prayers and discourses, by
which she fortified her resolution to endure the utmost extremity,
rather than relinquish her religious principles. She even wrote to the
king, and told him that, as to the Lord's Supper, she believed as much
as Christ Himself had said of it, and as much of His divine doctrine as
the Catholic Church had required. But, while she could not be brought to
acknowledge an assent to the king's explications, this declaration
availed her nothing, and was rather regarded as a fresh insult.
Public-domain text, read in full here on John Shaqi.
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