Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)Butler, Pierce
History
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)
Butler, Pierce
Biography -- Middle Ages, 500-1500; Women -- France -- History -- Middle Ages, 500-1500
This century of ours is a Sancho Panza among the centuries; like that
stout and excellent squire, we have unlimited faith in things material,
visible, tangible, and especially eatable and no faith in things
romantic, such as windmills, and knights-errant, and chivalry. Looked at
from the Panzaic point of view, which we are fain to admit is also the
common-sense point of view, it seems inherently most improbable that any
set of people should waste their time upon anything so fantastic as the
Courts of Love. Yet Panza should be asked to remember that there are and
have been things in heaven and earth that surpass the limits of his
philosophy; that the race among whom such institutions are alleged to
have flourished was notoriously sentimental, or poetic, if you like a
more respectful term; that, for a parallel, he has only to go to a
famous French romance, published less than two centuries ago, which
contained a grave description and map of the Country of Love, a _Carte
du pays de Tendre_, with minute directions as to how the amorous
traveller might proceed safely on his journey to the city of true love;
and that Molière's _Précieuses Ridicules_, however overdrawn for comic
effect, presents a picture of what really existed. Reason is,
undoubtedly, opposed to the possibility of the existence of the Courts
of Love; but, as we have said, we cannot always refuse to believe what
seems to us preposterous. The historical evidence for the existence of
the Courts of Love is unquestionably very scanty. Mr. Rowbotham, who
believes firmly in their existence, is forced to rely upon the testimony
of one contemporary witness, of very uncertain date (Andrew the
Chaplain, "who lived probably about the end of the twelfth century"),
and two very obscure allusions to courts and trials in the poems of the
troubadours. The chief sources for our knowledge of the Courts of Love
are writers long subsequent to the events, notably Jean de Nostredame,
who, in 1575, published a book entitled _Les Vies des plus célèbres et
anciens poetes provensaux_. But the tradition is so well established,
and above all so intimately associated with Queen Eleanor, that we shall
give a little sketch of the courts and their doings.
Public-domain text, read in full here on John Shaqi.
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