But the daughter of the Romers vouchsafed no reply to this appeal,
beyond a drowsy “Nonsense--nonsense--let’s only pray tomorrow will be
fine.”
The night-owls, that swept, on heavy, flapping wings, over the village,
from the tower of St. Catharine’s Church to the pinnacles of the manor,
brought no miraculous intervention from the resting-place of the
Holy-Rood. What was St. Catharine doing that she had thus deserted the
sanctuary of her name? Perhaps the Alexandrian saint found the magic
of the heathen hill too strong for her; or perhaps because of its rank
heresy, she had blotted her former shrine altogether from her tender
memory.
CHAPTER VII
IDYLLIC PLEASURES
Mortimer Romer could not be called a many-sided man. His dominant lust
for power filled his life so completely that he had little room for
excursions into the worlds of art or literature. He was, however, by no
means narrow or stupid in these matters. He had at least the shrewdness
to recognize the depth of their influence over other people. Indeed,
as he was so constantly occupied with this very question of influence,
with the problem of what precise motives and impulses did actually stir
and drive the average mass of humanity, it was natural that he should,
sooner or later, have to assume some kind of definite attitude towards
these things. The attitude he finally hit upon, as most harmonious
with his temperament, was that of active and genial patronage combined
with a modest denial of the possession of any personal knowledge or
taste. He recognized that an occasion might easily arise, when some
association with the æsthetic world, even of this modest and external
kind, might prove extremely useful to him. He might find it advisable
to make use of these alien forces, just as Napoleon found it necessary
to make use of religion. The fact that he himself was devoid of ideal
emotions, whether religious or æsthetic, mattered nothing. Only fools
confined their psychological interest within the narrow limits of
their subjective tastes. Humanity was influenced by these things,
and Romer was concerned with influencing humanity. Not that these
deviations into artistic by-paths carried him very far. He would invite
“cultivated” people to stay with him in his noble House--at least they
would appreciate that!--and then hand them over to the care of his
charming daughter, a method of hospitality which, it must be confessed,
seemed to meet with complete approval on the part of those concerned.
Thus the name of the owner of Leo’s Hill came to be associated, in
many artistic and literary circles, with the names of such admirable
and friendly patrons of these pursuits, as could be counted upon for
practical and efficient, if not for intellectual aid, in the contest
with an unsympathetic and materialistic world. It was not perhaps
the more struggling and less prosperous artists who found him their
friend. To most of these his attitude, though kind and attentive, was
hardly cordial.
Public-domain text, read in full here on John Shaqi.
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