Wood Carvings in English Churches: I. Stalls and Tabernacle Work. II. Bishop's Thrones and Chancel Chairs.Bond, Francis
History
Wood Carvings in English Churches: I. Stalls and Tabernacle Work. II. Bishop's Thrones and Chancel Chairs.
Bond, Francis
Choir stalls; Church decoration and ornament; Wood-carving
{97} 2 have no sleeves; and 7 rochets for children, and 6 albs for
children." In 1499 there was "paid 12d. for the making of 6 rochets for
children that were in the quire." At St Nicholas', Bristol, in 1521 there
was paid "1d. for making a child's surplice belonging to the quire"; and in
1542 iiis. viid. for material "to make 2 lads' surplices." An inventory of
Huntingfield church, Suffolk, shews that the church possessed "vii
rochettys ffor men and vii for chyldern," and that the material of the
rochets cost 6d. each; it would seem that this Suffolk village had seven
men and seven boys in the church choir. At St Mary at Hill there was paid
in 1523 "for making 12 surplices for men at 6d. each, 6s.; and for 12
surplices for children at 5d. each, 5s."; this was a rich city parish, and
could afford to have a pair for each choir man and boy, one to be in use,
the other at the wash. Then music had to be paid for. In the same church in
1523 there was paid "for 4 hymnals and a processioner, noted, for the
clerks in the quire, 6s. 8d."; in the same year there was paid "for two
quires of paper to prick songs in, 8d." In 1555 at St Mary the Great,
Cambridge, there was "paid 3s. 4d. for the copy of the service in English
set out by note; and 1s. 4d. for writing and noting part of it to sing on
both sides of the quire"; _i.e._, they sang antiphonally. There are
numerous entries as to the cost of the organ and of the constant repairs
which it required. Lastly, there was the organist's salary, which if it was
anything like the sum received by John Hobbes, would be a heavy item. An
eminent organist like John Norfolk, who was in charge of a choir school,
would expect and no doubt get a large salary. In village churches, however,
the boys would be trained, sometimes by a chantry priest if he was under
statutory obligation to do so, more often by the parish clerk. The latter
was a permanent official with a freehold, as he is still, and a person of
much importance and dignity. Before the Reformation, in addition to serving
at the daily Mass in a village church, carrying holy water and "blessed
bread" round the parish, and many other functions, he was more especially
in charge of the musical part of the services. He was expected to sing or
chant himself, especially the psalms; he had to read the epistles; and, at
any rate in the sixteenth century, he had to train the choir boys. It was
ordered at Faversham in 1506 that "the clerks, or one of them, so much as
in them is, shall endeavour themselves to teach children to read and sing
in the quire." And at St Giles', Reading, in 1544 there was a payment of
12s. "to Whitborne the clerk towards his wages, and he to be bound to teach
2 children for the quire."
{98}
[Illustration: Hambleton]
Public-domain text, read in full here on John Shaqi.
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