Woodside, the North End of Newark, N.J.: Its History, Legends and Ghost Stories Gathered from the Records and the Older Inhabitants Now LivingHine, C. G. (Charles Gilbert)
History
Woodside, the North End of Newark, N.J.: Its History, Legends and Ghost Stories Gathered from the Records and the Older Inhabitants Now Living
Hine, C. G. (Charles Gilbert)
Hine, C. C. (Charles Cole), 1825-1897; Woodside (Newark, N.J.) -- History
“Mr. Johns himself does not appear to have been exactly a saint, but his
wife, Peggy, was a woman of exceptionally fine character and a devoted
Christian. She died thirty-three years ago (this was written by Mr. Hine
in 1887), and those who were children during her later years speak of
their visits to her house as among the bright spots in their child life.
From the best information I can obtain, it was she who gathered the
children of the neighborhood together for Sunday instruction, but I
learn also of students from a seminary in Bloomfield who came down there
to teach, and who also established a school in Franklin; they called it
Pobishon. Whether that was an Indian name of the region or merely a
local title, I do not know, but children from Belleville used to go to
both schools.
“I have not been able to find out whether this ancient Woodside school
was divided in classes or taught in a body by the person conducting it;
but the exercises were simple and now and then a tract would be given to
a child, who in those early days, set great store by the simple gift. I
only know of two persons now living who attended this school of
sixty-five or more years ago: they are Mr. Henry Stimis, who lives on
the River road in Woodside and his sister Eliza, who are well known to
many of us. Mr. William Wauters, who was a cousin of Mrs. Peggy Johns,
has for many years, and until recently, been a resident of Woodside, and
is the father of two former faithful workers in this school, the Misses
Lizzie and Lucy Wauters.”
In view of the fact that the first Sunday school in Newark was held in
1814 (Daily Advertiser, Oct. 27, ’83.) it speaks well for this country
region that one was held here only eight years later.
AN EASY WAY TO DIVIDE EVEN.
As nearly as I can gather from current remark, Mr. Joseph Johns was a
remarkably fine specimen of an awful example for a temperance
lecture—certainly that appears to be the impression he left behind among
the neighbors. A story still survives which indicates that Mr. Johns was
also somewhat original in his method of doing things.
It seems that he once had a sum of money in shape like a parcel of bills
of tempting thickness, and Mrs. Johns, believing that it would be rather
more safe in her possession than in his, tried to persuade him to give
it up, but, failing in this, she firmly insisted that half of the amount
belonged to her, and that he should at least divide. To this proposition
he agreed and, taking the package to the chopping block, with one whack
of an axe he cut it in two and handed one bundle to his wife, saying
“there’s your half”.
When he came to and realized the destruction he had wrought, he was at
great pains to paste the bills together again, and in this condition
they were put into circulation. For some years it was a common thing to
find some of “old Johns’s money” among change received at the Belleville
stores.
WAUTERS—WAUTERSE.
Public-domain text, read in full here on John Shaqi.
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