The word used in connection with both geisha and prostitutes is perfectly frank; no effort is made to conceal by terms the nature of the transaction. The girls are "bought" and "sold." They employ the same words as those used in buying and selling animals, food, clothing--anything. Their purchase and sale is a regular business in which men and women openly engage, traveling the country over in search of girls, and conducting them in small groups to the keepers of brothels, who pay so much a head. And this takes place in civilized Japan! Moreover, in spite of the fact that girls may thus be bought, it is true that they are also occasionally stolen. I have known of a pitiful instance where the girl, a member of a respectable family, was boxed and shipped on a steamer as freight, to elude the police, and taken to Siam. In five years she has succeeded in getting one letter to her home, but the parents dare not put the matter into the hands of Japanese officials, as that would make the situation hopeless. But Occidentals may not forget how terrible a scourge is commercialized vice in civilized and so-called "Christian" Europe, and who has not heard of the "white slavery" of America, with its stealing of girls and young women for purposes of prostitution? The institution of comparisons between nations and individuals is alike odious,--but unavoidable. A fair comparison would seem to be that, whereas in the West the moral sense of a large proportion of the people is very strongly against the social evil and seeks to abolish it, in Japan the moral sense of the mass of the population acquiesces in the situation, so that the government and a vast majority of the influential people of the land unite to make the business safe, legal, and remunerative; and that, while in Occidental Christian lands no girl can voluntarily enter this sphere of life without being conscious of its shame and immorality, many of the girls of Japan may have no adequate knowledge of these inevitable consequences until their fate has been sealed. CHAPTER XII AMELIORATIVE EFFORTS The reader will desire to know what, if any, have been the efforts to ameliorate the evils described in preceding pages. They are of two kinds: first, governmental in origin, general in scope, legal and educative in method; and second, private in origin, both general and specific in scope, personal, educative, ethical, and religious in method.