Japan -- Social life and customs; Women -- Employment -- Japan; Women -- Japan
But opposition of Buddhists now began to show itself. A few parents
refused to let their girls attend. The most determined opposition
however came from the manager in the factory who had charge of one of
the shifts. Members of that shift were so treated that gradually they
dropped out of the Dojokwai, and new members from that shift could not
be secured. The hostile manager was however himself dropped some months
later, and all opposition to the work from within the factory ceased.
In a previous chapter we have noted the facts discovered by Mr. Omoto as
he went the rounds of the boarding-houses in which the girls were
required to live.[10] As these conditions became clearer and more
appallingly impressive, he began to say with increasing frequency and
insistence that the Sympathy Society, however successful, could not do
what was needed. Only a Christian home would answer. Not only do the
girls need to learn to read and write and sew, but even more than these
do they need a home free from temptation, clean and pure and helpful,
and elevating morally and religiously. The difficulties however in the
way of such an enterprise seemed insuperable. To say nothing of the
financial problem, a still greater obstacle, it was felt, was the
securing of "recognition" from the factory, for Buddhist influence in
the factory was at that time still dominant. During these months the
Sympathy Society was winning its way among the girls and their parents,
and Mr. Omoto himself was learning valuable lessons.
[10] See pages 68, 69. (Transcriber's note: See starting at
"they were crowded together in disease-spreading and
vermin-breeding, immoral boarding-houses, where they
were deliberately tempted.")
One was that the girls were not all eager to be in a Christian home. We
of course forbade all drinking, irregular hours, and more irregular
"friendships." Attendance on prayers, night and morning, and at the
school, was required. It looked for a time as if we should fail, for
lack of girls to meet the expenses.
But in spite of discouragements we kept on. The earnings of the girls
who lived in the home, for the first year, were 1,361 yen. Of this sum
they paid for board 905 yen, and sent to their parents 456, whereas
girls in the other boarding-houses were able to save nothing, although
the amount paid for board was the same in all the houses, being fixed by
the factory at 3.60 yen per month, or twelve sen (six cents) per day.
Public-domain text, read in full here on John Shaqi.
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