Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
they entertained different views from the rest of their brethren,--all
of them remaining in the same communion of unity with the very men
from whom they differed in opinion. But let the Donatists themselves
consider what their true position is, if they neither can say whence
they derived their origin, if the Church had already been destroyed by
the plague-spot of communion with heretics and schismatics received
into her bosom without baptism; nor again agree with Cyprian himself,
for he declared that he remained in communion with those who received
heretics and schismatics, and so also with those who were received as
well: while they have separated themselves from the communion of the
whole world, on account of the charge of having delivered up the sacred
books, which they brought against the men whom they maligned in Africa,
but failed to convict when brought to trial beyond the sea; although,
even had the crimes which they alleged been true, they were much less
heinous than the sins of heresy and schism; and yet these could not
defile Cyprian in the persons of those who came from them without
baptism, as he conceived, and were admitted without baptism into the
Catholic communion. Nor, in the very point in which they say that they
imitate Cyprian, can they find any answer to make about acknowledging
the baptism of the followers of Maximianus, together with those whom,
though they belonged to the party that they had first condemned in
their own general Council, and then gone on to prosecute even at the
tribunal of the secular power, they yet received back into their
communion, in the episcopate of the very same bishop under whom they
had been condemned. Wherefore, if the communion of wicked men destroyed
the Church in the time of Cyprian, they have no source from which they
can derive their own communion; and if the Church was not destroyed,
they have no excuse for their separation from it. Moreover, they
are neither following the example of Cyprian, since they have burst
the bond of unity, nor abiding by their own Council, since they have
recognised the baptism of the followers of Maximianus.
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