Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
Deliverance raised her head eagerly. A lesser punishment! Then she
would not be hanged. Oh, what a blessed salvation that she would be
placed only in the stocks, or made to stand in a public place until she
should confess! And it flashed through her mind that she could delay her
confession from day to day until the Cavalier should return.
Cotton Mather caught her sudden changed expression.
The wan little face with its wide, uplifted eyes and half parted lips
acquired a fearful significance. That transfiguring illumination of hope
upon her face was to him the phosphorescent playing of diabolical lights.
His compassion vanished. He now saw her only as a subtle instrument of
the Devil’s to defeat the ministers and the Church. He shuddered at the
train of miserable consequences to which his pity might have opened the
door, had not the mercy of God showed him his error in time.
“But when you have catched a witch of more than ordinary devilment,” he
cried, striking the palm of one hand with his clinched fist, “and who, by
a fair and most subtle showing, would betray the cause of Christ to her
Master, let no weak pity unnerve you, but have at her and hang her, lest
but one such witch left in the land acquire power to wreak untold evil
and undo all we have done.”
Still once again did his deeply concerned gaze seek the prisoner’s face,
hoping to behold therein some sign of softening.
Beholding it not he sighed heavily. He would willingly have given his
life to save her soul to the good of God and to the glory of his own
self-immolation.
“I become more and more convinced that my failure to bring this miserable
maid to confession, and indeed the whole assault of the Evil Angels
upon the country,” he continued, using those words which have been
generally accepted as a revelation of his marvellous credulity and
self-righteousness, “were intended by Hell as a particular defiance unto
my poor endeavours to bring the souls of men unto heaven. Yet will I wage
personal war with Satan to drive him from the land.”
He raised his eyes, a light of exaltation sweeping over his face.
“And in God’s own appointed time,” he cried in a voice that quivered with
emotion, “His Peace will again descend upon this fair and gracious land,
and we shall be at rest from persecution.”
Whatever of overweening vanity his words expressed, none present seeing
his enraptured face might have judged him harshly.
No infatuated self-complacency alone prompted his words, but rather his
earnest conviction that he was indeed the instrument of God, and believed
himself by reason of his long fastings and prayer, more than any person
he knew, in direct communion with the invisible world.
And if his vanity and self-sufficiency held many from loving him, there
were few who did not involuntarily do him honour.
Public-domain text, read in full here on John Shaqi.
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