The village of Bempton has, however, contrived to maintain itself in
its bleak situation, although it is less than two miles from the huge
perpendicular cliffs where the Wolds drop into the sea. The cottages
have a snug and eminently cheerful look, with their much-weathered
tiles and white and ochre coloured walls. From their midst rises the
low square tower of the church, and if it ever had a spire or pinnacles
in the past, it has none now; for either the north-easterly gales blew
them into the sea long ago, or else the people were wise enough never
to put such obstructions in the way of the winter blasts.
Turning southwards, we get a great view over the low shore of
Holderness, curving away into the haze hanging over the ocean, with
Bridlington down below, raising to the sky the pair of towers at the
west end of its priory--one short and plain, and the other tall and
richly ornamented with pinnacles. Going through the streets of sober
red houses of the old town, we come at length into a shallow green
valley, where the curious Gypsy Race flows intermittently along the
fertile bottom. The afternoon sunshine floods the pleasant landscape
with a genial glow, and throws long blue shadows under the trees of the
park surrounding Boynton Hall, the seat of the Stricklands. The family
has been connected with the village for several centuries, and some of
their richly-painted and gilded monuments can be seen in the church.
One of these is to Sir William Strickland, Bart., and another to Lady
Strickland, his wife, who was a sister of Sir Hugh Cholmley, the
gallant but unfortunate defender of Scarborough Castle during the Civil
War. In his memoirs Sir Hugh often refers to visits paid him by "my
sister Strickland."
After passing Thorpe Hall the road goes up to the breezy spot,
commanding wide views, where the little church of Rudstone stands
conspicuously by the side of an enormous monolith. Although the church
tower is Norman, it would appear to be a recent arrival on the scene in
comparison with the stone. Antiquaries are in fairly general agreement
that huge standing stones of this type belong to some very remote
period, and also that they are "associated with sepulchral purposes";
and the fact that they are usually found in churchyards would suggest
that they were regarded with a traditional veneration.
Public-domain text, read in full here on John Shaqi.
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