Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
“Let us begin with the Military. In spite of the numerous martial races
who inhabit India in millions, no Indian can rise above the
non-commissioned ranks. We can not hope to gain a higher position than
that of a Subadar-Major or a Risaldar-Major. Every position that would
give us an independent command is closed to us. The regular army is
limited in number, no volunteers are taken from our ranks and the
general population is rigorously disarmed. The Arms Act perpetuates
invidious distinctions on grounds of colour and creed--distinctions most
humiliating to the people of the country. Going about their ordinary
daily occupations our people may be attacked by dacoits and evilly
disposed persons or even by wild beasts, but they can not defend
themselves. Even _lathis_[24] have been held by some judicial
authorities to be dangerous weapons. Newspapers and official communiques
tell us that ordinary Naiks of our Indian Army have on the battlefield
conducted themselves most bravely and have led their companies with
conspicuous gallantry and ability at times when all the English officers
were either killed or disabled. If our men are capable of such
initiative and valiant deeds on the actual field of battle, why, Indians
naturally ask, should they not be trusted in the piping times of peace?
Had they only been trained and allowed to serve, millions and millions
would have sprung to the side of England at her slightest call in this,
the hour of her need. Indeed, no other nation of the world has such an
inexhaustible source of strength as Great Britain has in the teeming
masses of India, but India has been so maimed and crippled in her
manhood that she can help neither herself nor Great Britain. The idea is
galling and humiliating that, if a time came when India was in danger,
her own sons would not be able to save their hearths and homes, or the
honour and lives of their wives and children, but would have to look to
foreign nations like Japan and Russia for help and succour. Peace and
order are the first requisites of a settled government and without them
there would be mere chaos; but unlimited and long-continued peace has a
tendency to enervate and emasculate people. To make a living nation,
higher qualities are required. A spirit which will not bow before any
adverse wind, an internal strength which will bear all toils and
troubles, a determination which will flinch from no task, however
impossible it may appear, a discipline which will love and be happy in
the service of the country and the Empire, are qualities necessary for
the attainment of that life which I call a full life. These moral forces
can only come into play when people are free and unrestricted in the
exercise of all their faculties. The profession of arms is perhaps one
which breeds this spirit and brings out these potential forces more than
any other. To close it to any portion of humanity is to turn them into
lifeless machines.
Public-domain text, read in full here on John Shaqi.
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