The Moslem Wasawahili adapts the modified Arabic form, ‘Shaytani.’ Footnote 20: I say East African because the western regions, especially Fanti-land and Dahome, believe in a Hades, or world of shades, which is apparently derived from Egypt. Of this I have spoken in my Mission to Dahome. Vitruvius exactly explains what my meaning is in the celebrated passage, Virgo civis Corinthia, jam matrem nuptiis, implicito morbo decessit; post sepulturam ejus quibus ea viva poculis delectabatur, nutrix collecta et composita in calatho pertulit ad monumentum, et in summo collocavit. CHAPTER V. FROM MOMBASAH TO THE PANGANI RIVER. The sweeping sword of Time Has sung its death-dirge o’er the ruined fanes. QUEEN MAB. Not a head of game, not a hippopotamus, was to be found near Mombasah. We finished our geographical inquiries; shook hands with divers acquaintances; re-shipped, after sundry little difficulties, on board the Riami; and on the 24th of January we left the turbulent island with gladdened hearts. The accidents of voyage now turned in our favour: there was a bright fresh breeze and a counter-current running southward thirty or thirty-five miles a day. After 6 hours of drowsy morning sailing, Ra’as Tewi, a picturesque headland, hove in sight, and two hours more brought the Riami to anchor at Sandy Point, in Gasi (جاسى) Bay. It lies half-way \[Arabic] between Mombasah and Wasin Island, and the position is correctly laid down in the ‘Mission Map.’[21] It is a mere roadstead, without other protection against the long sweep and swell of the Indian Ocean than a few scattered ‘washes,’ and a coralline islet. The settlement lies at some distance from the shore, deep-bosomed in trees, behind a tall screen of verdant mangrove; only the nodding cocoa, sure indicator of man’s presence in East Africa, towering high over the plebeian underwood, betrays its position to the mariner. The large village of wattle and dab huts is inhabited, like Mtuapa and Takaungu, by remnants of the proud Mazrui irreconcileables, still self-exiled from Mombasah. They live under the Shaykh Abdullah bin Khamis, and a sister of Shaykh Mubarak of Mombasah, who is said to display peculiar energy. They have given refuge to fugitive slaves from Marka, and behind the coast-line they have founded a new settlement, Mwasagnombe. It is not improbable that, in common with their brethren established in other villages, they look forward to recovering Mombasah, their old appanage.