Although we have no details of Al-Ghazali’s wanderings we can at least follow him on his journeys and learn something of the places he visited and their condition in his day. The course of his travels seems to have been from Bagdad to Damascus, a journey of nearly five hundred miles, from Damascus to Jerusalem and Hebron, thence on to the birthplace of the Prophet at Mecca and his tomb at Medina and back over a thousand miles more of caravan travel. All through this period of Al-Ghazali’s life Damascus was experiencing the storm and stress of war. Shortly before his time the city was taken by the Karmatians and much of it was destroyed by fire. There were frequent changes of governors, uprisings and riots. In 1068 the great Mosque was set on fire. In 1076 the Seljuk generals seized the city, built anew the citadel and other buildings, among them a famous hospital. This was about fifteen years before Al-Ghazali’s arrival there from Bagdad. The great Ummayad Mosque of Damascus was said to be the grandest of all Mohammedan buildings. There was praying space for 20,000 men; and it is said to have taken the whole revenue of Syria for forty-seven years, not counting eighteen shiploads of gold and silver from Cyprus to complete the building. “When the wondrous work was finished, the Caliph would not look at the accounts brought to him on eighteen laden mules, but ordered that they should be burned and thus addressed the crowd: ‘Men of Damascus, you possess four glories above other people; you are proud of your water, your air, your fruits, your baths; your mosque shall be your fifth glory.’” Like other famous places of Moslem worship, this mosque was once the site of a Christian church, dedicated to St. John the Baptist, to whom there is still an imposing shrine. For some years the building was shared between Christians and Mohammedans, but in A. D. 708 the Christians were driven out. To this day one of the three minarets is called by the name of _ʾIsa_ (Jesus), and above a gate, long since closed, is the Greek inscription, “THY KINGDOM, O CHRIST, IS AN EVERLASTING KINGDOM, AND THY DOMINION ENDURETH THROUGHOUT ALL GENERATIONS.” Al-Ghazali spent many hours for many years under the shadow of this great building, and it was in the minaret of Jesus that he had long meditations. The minaret of Jesus, according to H. Saladin,[37] was built in the eleventh century, shortly before the time of Al-Ghazali’s visit. Did he ever find or understand the inscription on the gate and meditate on that Prophet whose kingdom has no end and no frontier? IV Wanderings, Later Years, and Death