As to What Remains, They are either some _Particulars_, as that the Sun is of such a _Bigness_ or _Shape_, _&c._ or they are Things less _Clearly_ Understood, as _Light_, _Sound_, _Pain_, &c. And tho these and such like Things may be very _Doubtful_ and _Uncertain_, yet because _God_ is not a _Deceiver_, and because that (Therefore) none of my Opinions can be _false_ unless God has Given me some _Faculty_ or other to _Correct_ my _Error_, hence ’tis that I am incouraged with the Hopes of attaining _Truth_ even in these very Things. And certainly it cannot be doubted but whatever _I_ am taught by _Nature_ has something therein of _Truth_. By _Nature_ in General I understand either _God_ himself, or the _Coordination_ of Creatures Made by God. By my _Own Nature_ in _Particular_ I understand the _Complexion_ or _Association_ of all those things which are given me by God. Now there is nothing that this _my Nature_ teaches me more _expresly_ then that I have a _Body_, Which is not _Well_ when I _feel Pain_, that this _Body_ wants _Meat_ or _Drink_ When I am _Hungry_ or _Dry_, _&c._ And therefore I ought not to Doubt but that these things are _True_. And by this _sense_ of _Pain_, _Hunger_, _Thirst_, &c. My _Nature_ tells me that _I_ am not in my _Body_, as a _Mariner_ is in his _Ship_, but that I am most _nighly conjoyn’d_ thereto, and as it were _Blended therewith_; so that _I_ with _It_ make up _one_ thing; For Otherwise, when the _Body_ were hurt, _I_, who am only a _Thinking Thing_, should not therefore _feel_ Pain, but should only _perceive_ the Hurt with the _Eye_ of my _Understanding_ (as a _Mariner perceives_ by his _sight_ whatever is broken in his Ship) and when the _Body_ wants either Meat or Drink, I should only _Understand_ this want, but should not have the _Confused sense_ of _Hunger_ or _Thirst_; I call them _Confused_, for certainly the _Sense_ of _Thirst_, _Hunger_, _Pain_, &c. are only _Confused Modes_ or _Manners_ of _Thought_ arising from the _Union_ and (as it were) _mixture_ of the _Mind_ and _Body_. I am taught also by _Nature_, that there are many other _Bodies Without_ and _About_ my _Body_, some whereof are to be _desired_, others are to be _Avoided_. And because that I Perceive very Different _Colours_, _Sounds_, _Smells_, _Tasts_, _Heat_, _Hardness_, and the Like, from thence I Rightly conclude that there are _Correspondent Differences_ in _Bodies_, from which these _different perceptions_ of _sense_ proceed, tho perhaps not _Alike_. And because that some of these _perceptions_ are _Pleasant_, others _Unpleasant_, ’tis evidently _certain_, that my _Body_, or rather my _Whole self_ (as _I_ am compounded of a _Mind_ and _Body_) am liable to be _Affected_ by these _Bodies_ which encompass me about.