The Indians have also a sect of philosophizers in the Brachmans[144] who propose to themselves an independent life and abstain from all things which have had life and from [Sidenote: p. 46.] meats prepared by fire. They are content with fruits[145] but do not gather even these, but live on those fallen on the earth and drink the water of the river Tagabena.[146] But they spend their lives naked, saying that the body has been made by God as a garment to the soul. They say that God is light; not such light as one sees, nor like the sun and fire, but that it is to them the Divine Word, not that which is articulated, but that which comes from knowledge, whereby the hidden mysteries of nature are seen by the wise. But this light which they say is (the) Word, the God, they declare that they themselves as Brachmans alone know, because they alone put away vain thinking which is the last tunic of the soul. They scorn death; but are ever naming God in their own tongue, as we have said above, and send up hymns to Him. But neither are there women among them, nor do they beget children.[147] Those, however, who have desired a life like theirs, after they [Sidenote: p. 47.] have crossed over to the opposite bank of the river,[148] remain there always and never return; but they also are called Brachmans. Yet they do not pass their life in the same way; for there are women in the country, from whom those dwelling there are begotten and beget. But they say that this Word, which they style God, is corporeal, girt with the body outside Himself, as if one should wear a garment of sheepskins; but that the body which is worn, when taken off, appears visible to the eye.[149] But the Brachmans declare that there is war in the body worn by them [and they consider their body full of warring elements] against which body as if arrayed against foes, they fight as we have before made plain. And they say that all men are captives to their own congenital enemies, to wit, the belly and genitals, greediness, wrath, joy, grief, desire and the like. But that he alone goes to God who has triumphed[150] over these. Wherefore the Brachmans make Dandamis, to whom Alexander of Macedon paid a visit, divine[151] as one who had won the war in the body. But they accuse Calanus of having impiously fallen away from their philosophy. But the Brachmans putting away the body, like [Sidenote: p. 48.] fish who have leaped from the water into pure air, behold the Sun.[152] 22. _About the Druids among the Celts._