The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C. — John Stuart Mill — John Shaqi
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
Long after the death of Lycurgus, another special body of men was
elected to help in the government. These men were called Ephors, and
there were five of them. It was their business to watch the conduct
of the Kings, to see that the laws were all carried out and that
order and discipline were maintained in the state. Probably no other
Greek state would have submitted to such oversight, but the Spartans
were {81} well-disciplined and did not look upon such an office as
one that interfered in any way with their personal freedom. Plato,
writing long after of their authority, said that it was, "exceedingly
like that of a tyrant."
II. CUSTOMS IN SPARTA
Having established the government, Lycurgus next set himself to
introduce what he considered good customs amongst the Spartans. The
first thing he did was to re-distribute the land amongst the
citizens. He found that some were very rich and others poor, and he
determined that they should all live together sharing in everything
alike. So he divided the land into lots and distributed it equally
amongst all the citizens. After this had been done, and the time of
harvest had come, Lycurgus, "seeing all the stacks standing equal and
alike, smiled, and said to those about him, 'methinks all Laconia
looks like one family estate just divided among a number of
brothers.'"
During his travels in other parts of the world, Lycurgus had had
opportunities to compare rich states with poor ones, and he had
concluded that the richest were not always the best governed, and
that wealth did not always bring happiness. He was determined that
the Spartans should become good soldiers and that they should be
great in war, for he believed that simple habits and simplicity of
living were more easily acquired by a nation of warriors than by one
devoted only to peace. To this end he {82} wanted to have neither
rich nor poor in Sparta, but that all should be alike. Lycurgus,
however, was wise enough to know that some people would always manage
to make more money or to save more than others, so instead of
dividing up all the money in the state equally between everyone, he
commanded that all gold and silver coin should be called in, and
that only a sort of money made of iron should be current, a great
weight and quantity of which was but very little worth; so that
to lay up twenty or thirty pounds there was required a pretty
large closet, and, to remove it, nothing less than a yoke of oxen.
Not only did this prevent any one man from becoming too rich, but it
lessened the crime of theft in Sparta, for no one would want to steal
what was of no value.
This lack of money also resulted in doing away with luxuries; for
there was no more means of purchasing foreign goods; merchants
sent no shiploads into Laconian ports; no gold or silversmith,
engraver or jeweller set foot in a country which had no money, so
that luxury wasted to nothing and died away of itself.