the story, which may be of use in showing us how greatly we erred in the delineation of the king and the statesman in our previous discourse. YOUNG SOCRATES: What was this great error of which you speak? STRANGER: There were two; the first a lesser one, the other was an error on a much larger and grander scale. YOUNG SOCRATES: What do you mean? STRANGER: I mean to say that when we were asked about a king and statesman of the present cycle and generation, we told of a shepherd of a human flock who belonged to the other cycle, and of one who was a god when he ought to have been a man; and this a great error. Again, we declared him to be the ruler of the entire State, without explaining how: this was not the whole truth, nor very intelligible; but still it was true, and therefore the second error was not so great as the first. YOUNG SOCRATES: Very good. STRANGER: Before we can expect to have a perfect description of the statesman we must define the nature of his office. YOUNG SOCRATES: Certainly. STRANGER: And the myth was introduced in order to show, not only that all others are rivals of the true shepherd who is the object of our search, but in order that we might have a clearer view of him who is alone worthy to receive this appellation, because he alone of shepherds and herdsmen, according to the image which we have employed, has the care of human beings. YOUNG SOCRATES: Very true. STRANGER: And I cannot help thinking, Socrates, that the form of the divine shepherd is even higher than that of a king; whereas the statesmen who are now on earth seem to be much more like their subjects in character, and much more nearly to partake of their breeding and education. YOUNG SOCRATES: Certainly. STRANGER: Still they must be investigated all the same, to see whether, like the divine shepherd, they are above their subjects or on a level with them. YOUNG SOCRATES: Of course. STRANGER: To resume:--Do you remember that we spoke of a command-for-self exercised over animals, not singly but collectively, which we called the art of rearing a herd? YOUNG SOCRATES: Yes, I remember. STRANGER: There, somewhere, lay our error; for we never included or mentioned the Statesman; and we did not observe that he had no place in our nomenclature. YOUNG SOCRATES: How was that? STRANGER: All other herdsmen 'rear' their herds, but this is not a suitable term to apply to the Statesman; we should use a name which is common to them all. YOUNG SOCRATES: True, if there be such a name. STRANGER: Why, is not 'care' of herds applicable to all? For this implies no feeding, or any special duty; if we say either 'tending' the herds, or 'managing' the herds, or 'having the care' of them, the same word will include all, and then we may wrap up the Statesman with the rest, as the argument seems to require. YOUNG SOCRATES: Quite right; but how shall we take the next step in the division?