The Essays of Arthur Schopenhauer; On Human Nature — Schopenhauer — John Shaqi
The Essays of Arthur Schopenhauer; On Human Nature
Schopenhauer · en
We make the acquaintance of the Earl of Northumberland in the play of
_Richard II_., where he is the first to hatch a plot against the King
in favour of Bolingbroke, afterwards Henry IV., to whom he even offers
some personal flattery (Act II., Sc. 3). In the following act he
suffers a reprimand because, in speaking of the King he talks of him
as "Richard," without more ado, but protests that he did it only for
brevity's sake. A little later his insidious words induce the King to
surrender. In the following act, when the King renounces the crown,
Northumberland treats him with such harshness and contempt that the
unlucky monarch is quite broken, and losing all patience once more
exclaims to him: _Fiend, thou torment'st me ere I come to hell_! At
the close, Northumberland announces to the new King that he has sent
the heads of the former King's adherents to London.
In the following tragedy, _Henry IV_., he hatches a plot against the
new King in just the same way. In the fourth act we see the rebels
united, making preparations for the decisive battle on the morrow, and
only waiting impatiently for Northumberland and his division. At last
there arrives a letter from him, saying that he is ill, and that he
cannot entrust his force to any one else; but that nevertheless the
others should go forward with courage and make a brave fight. They
do so, but, greatly weakened by his absence, they are completely
defeated; most of their leaders are captured, and his own son, the
valorous Hotspur, falls by the hand of the Prince of Wales.
Again, in the following play, the _Second Part of Henry IV_., we see
him reduced to a state of the fiercest wrath by the death of his son,
and maddened by the thirst for revenge. Accordingly he kindles another
rebellion, and the heads of it assemble once more. In the fourth act,
just as they are about to give battle, and are only waiting for him to
join them, there comes a letter saying that he cannot collect a proper
force, and will therefore seek safety for the present in Scotland;
that, nevertheless, he heartily wishes their heroic undertaking the
best success. Thereupon they surrender to the King under a treaty
which is not kept, and so perish.
So far is character from being the work of reasoned choice and
consideration that in any action the intellect has nothing to do but
to present motives to the will. Thereafter it looks on as a mere
spectator and witness at the course which life takes, in accordance
with the influence of motive on the given character. All the incidents
of life occur, strictly speaking, with the same necessity as the
movement of a clock. On this point let me refer to my prize-essay on
_The Freedom of the Will_. I have there explained the true meaning and
origin of the persistent illusion that the will is entirely free in
every single action; and I have indicated the cause to which it is
due. I will only add here the following teleological explanation of
this natural illusion.