"1812" : $b Napoleon I in RussiaVereshchagin, Vasilïĭ Vasilʹevich
History
"1812" : $b Napoleon I in Russia
Vereshchagin, Vasilïĭ Vasilʹevich
Napoleonic Wars, 1800-1815 -- Campaigns -- Russia; Russia -- History -- 1801-1917
“Whenever the troops discovered a house still intact, they broke in the
door as if fearful of missing any chance of plunder. If they found
anything more valuable than what they already possessed, they threw away
the treasures previously collected to make room for the new booty, and
when their carts could hold no more they brought away loads of plunder
upon their shoulders.
“Sometimes when their road was barred by fire, they were forced to turn
back and roam about the strange city, seeking an outlet from the
labyrinth of flame. Notwithstanding their danger, the greed of the
plunderers conquered their dread of the flames. Covered with blood, they
made their way over dead bodies to any spot where they expected to find
treasure, heedless of the burning ruins which were falling about them.
Nothing but the unbearable heat eventually drove them away, and
compelled them to seek shelter in the camp.”
The earth was so hot that it was impossible to touch it. Boots were no
protection; the ground scorched the feet even through leather soles.
Eye-witnesses assert that molten lead and copper were flowing in streams
along the streets. Strangers were astonished to observe that the
inhabitants looked upon their burning houses without a trace of emotion.
Their religious faith must undoubtedly have sustained them, for they
placed _ikons_ before the houses they abandoned, after quietly making
the sign of the cross, without lamentation, or weeping, or wringing of
hands.
A lady who determined to leave Moscow with her friends, called upon one
of her acquaintances, an old woman named Poliakoff, to urge her to
accompany them.
“I found her,” she said, “near the _ikons_, lighting her lamp. She was
dressed as if for a holiday, all in white, with a white kerchief about
her head. ‘What is the matter, Babouchka (granny)?’ I asked. ‘Do you not
know that your house is on fire? Let us pack up your traps and clothes
as quickly as possible, and with God’s help we may escape; we came to
take you with us.’ But she only replied—‘Thank you, my pigeons, for
remembering me. For my part, I have spent all my life in this house, and
I will not leave it alive. When it was set on fire I put on my wedding
chemise and my burial garment. I shall begin to pray. And it is thus
that death will find me.’ We tried to reason with her; why should she
become a martyr when the good God pointed out a way of escape? ‘I shall
not burn,’ she rejoined, ‘I shall be suffocated before the flames can
reach me. Go; there is still time. The smoke is already filling the
room, and I have my prayers to make. Let us say good-bye, and then go.
God bless you.’
“Weeping, we embraced her. With tears in her eyes, she blessed us all.
‘Forgive me,’ she said, ‘a wretched sinner, if ever I have done you any
injury, and when you see any of my family, give them my last greeting.’
We bowed before her as before one who was dead. The room was already
full of smoke.”
Public-domain text, read in full here on John Shaqi.
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