Historical fiction; Oregon Territory -- History -- Fiction; United States -- History -- 1815-1861 -- Fiction
So we sat, easier now, as I admit, and, with small concern for the
affairs of the world outside at the time, discussed the very excellent
omelet, which certainly did not allow the reputation of Threlka to
suffer; the delicately grilled bones, the crisp toasted rye bread, the
firm yellow butter, the pungent early cress, which made up a meal
sufficiently dainty even for her who presided over it.
Even that pitiless light of early morning, the merciless cross-light of
opposing windows, was gentle with her. Yes, she was young! Moreover, she
ate as a person of breeding, and seemed thoroughbred in all ways, if one
might use a term so hackneyed. Rank and breeding had been hers; she
needed not to claim them, for they told their own story. I wondered what
extraordinary history of hers remained untold--what history of hers and
mine and of others she might yet assist in making!
"I was saying," she remarked presently, "that I would not have you think
that I do not appreciate the suffering in which you were plunged by the
haste you found necessary in the wedding of your _jeune fille_."
But I was on my guard. "At least, I may thank you for your sympathy,
Madam!" I replied.
"Yet in time," she went on, gone reflective the next instant, "you will
see how very unimportant is all this turmoil of love and marriage."
"Indeed, there is, as you say, something of a turmoil regarding them in
our institutions as they are at present formed."
"Because the average of humanity thinks so little. Most of us judge life
from its emotions. We do not search the depths."
"If I could oblige Madam by abolishing society and home and humanity, I
should be very glad--because, of course, that is what Madam means!"
"At any cost," she mused, "that torture of life must be passed on to
coming generations for their unhappiness, their grief, their misery. I
presume it was necessary that there should be this plan of the general
blindness and intensity of passion."
"Yes, if, indeed, it be not the most important thing in the world for us
to marry, at least it is important that we should think so. Madam is
philosopher this morning," I said, smiling.
She hardly heard me. "To continue the crucifixion of the soul, to
continue the misapprehensions, the debasings of contact with human
life--yes, I suppose one must pay all that for the sake of the gaining
of a purpose. Yet there are those who would endure much for the sake of
principle, Monsieur. Some such souls are born, do you not think?"
"Yes, Sphinx souls, extraordinary, impossible for the average of us to
understand."
"That torch of _life_!" she mused. "See! It was only _that_ which you
were so eager to pass on to another generation! That was why you were so
mad to hasten to the side of that woman. Whereas," she mused still, "it
were so much grander and so much nobler to pass on the torch of a
_principle_ as well!"
"I do not understand."
Public-domain text, read in full here on John Shaqi.
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