A Baptist Abroad: Travels and Adventures of Europe and all Bible LandsWhittle, Walter Andrew
Religion
A Baptist Abroad: Travels and Adventures of Europe and all Bible Lands
Whittle, Walter Andrew
Europe -- Description and travel; Middle East -- Description and travel
The period between 1840 and 1848 was one of trial and persecution, the
chief difficulties resulting from the opposition of the government,
which made it unlawful for more than twenty persons to meet together
for any purpose, without the written permission of the magistrates.
Brethren began holding private meetings in their own houses, but very
soon a law was enacted subjecting any person who opened his house for
public worship to a fine of from sixteen to three hundred francs. The
execution of these laws was committed to the mayors of the communes,
who were generally Roman Catholics, and thoroughly under the influence
of the priests, who, as ever, were not slow to avail themselves of
this opportunity to persecute these Baptist brethren, with the hope of
preventing further progress, and of destroying what had already been
accomplished. In several places chapels were closed, one remaining
unopened for thirteen years, and consequently brethren were forced to
meet together secretly in private houses, or in the quiet woods. But
it was not without danger that they thus assembled, for Preachers and
Colporteurs were often arrested and fined, and but for the liberality
of some good Baptists of New York, who willingly paid these fines in
order that these faithful and courageous disciples might go forth
from prison to preach the Gospel, their work would have been greatly
hindered.
In 1847 a famous trial took place. The pastors of Chauny and La fere
(Aisne) together with a Colporteur, were sentenced each to pay a fine
of three hundred francs, having been found guilty of the crime of
preaching the Gospel. Many of their hearers were also subjected to
fines. The case was carried to a higher court, and the sentence was
somewhat modified. But feeling the injustice and illegality of the
sentence, even in its modified form, it being a direct violation of the
French Code, adopted in 1830, which contained a definite provision for
freedom of worship for all religious denominations, an appeal was made
to the highest court in the Empire. However, before the final trial,
the Revolution of February 1848, overthrew the throne, and religious
liberty was proclaimed throughout the whole of France.
Public-domain text, read in full here on John Shaqi.
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